Mattityahu 2:15

15 And Yosef [ben Dovid] was there until the mot Herod. This was to fulfill what had been spoken by Hashem through the Navi, UMIMITZRAYIM KARATI LIVNI (Out of Egypt have I called my Son, HOSHEA 11:1).

Mattityahu 2:15 Meaning and Commentary

Matthew 2:15

And was there until the death of Herod
Which was in a very short time; for Eusebius ^F9 says, that immediately, in a very little time after the slaughter of the children at Bethlehem, the divine vengeance inflicted diseases on him, which quickly brought him to his end; so that, according to the learned Dr. Lightfoot ^F11, Jesus was not above three or four months in Egypt. Now all this was brought about,

that it might be fulfilled;
not by way of accommodation of phrases to a like event; or by way of type, which has a fresh completion in the antitype; or as a proverbial sentence which might be adapted to any remarkable deliverance out of hardship, misery and destruction; but literally, properly, and in the obvious sense thereof;

which was spoken of the Lord by the prophet,
not Balaam, in ( Numbers 23:22 ) or ( Numbers 24:8 ) but in ( Hosea 11:1 ) "when Israel was a child, then I loved him, and called my son out of Egypt": the meaning of which passage is, either in connection with the last clause of the foregoing chapter thus; "in a morning shall the king of Israel be cut off", (ren) (yk) , "because Israel is a child", a rebellious and disobedient one, acting a very weak and wicked part; "yet I have loved him, or do love him", and "have called", or "will call", (the past tense for the future, frequent in the Hebrew language, especially in the prophetic writings,) "my son out of Egypt"; who will be obliged to retire there for some time; I will make him king, set him upon the throne, who shall execute justice, and reign for ever and ever; or thus, "because Israel is a child", helpless and imprudent, and "I love him", though he is so, "therefore l will call", or I have determined to call

my son out of Egypt:
who through a tyrant's rage and malice will be obliged to abide there a while; yet I will bring him from thence into the land of Judea, where he shall live and "help" my "servant", (paidov) ^F12, "child Israel"; shall instruct him in his duty, teach him the doctrines of the Gospel, and at last, by his sufferings and death, procure for him the pardon of all his transgressions; of which there is a particular enumeration in ( Matthew 2:3 Matthew 2:4 Matthew 2:5 Matthew 2:6 Matthew 2:7 ) . This is the natural and unconstrained sense of these words, which justifies the Evangelist in his citation and application of them to Christ's going to Egypt, and his return from thence, as I have elsewhere ^F13 shown.

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FOOTNOTES:

F9 Hist. Eccl. l. 1. c. 8. p. 25, 26.
F11 Harmony of the New Testament, p. 6.
F12 Luke i. 54.
F13 Prophecies of the Messiah p. 123, &c.

Mattityahu 2:15 In-Context

13 And when they’d gone—hinei! –a malach Hashem appeared to Yosef [Ben Dovid] in a chalom (dream), saying, Arise, and take the yeled and his Em, and flee to Eretz Mitzrayim (Egypt), and stay there until I tell you, for Herod is about to seek the yeled to destroy him.

14 So, having got up, Yosef [ben Dovid] took the yeled, and his Em by night and departed for Eretz Mitzrayim.

15 And Yosef [ben Dovid] was there until the mot Herod. This was to fulfill what had been spoken by Hashem through the Navi, UMIMITZRAYIM KARATI LIVNI (Out of Egypt have I called my Son, HOSHEA 11:1).

16 When Herod saw that he had been outwitted by the chachamim, he was greatly enraged, and he ordered the slaughter of all the yeladim in Beit-Lechem and its vicinity who were two years old or under, in accordance with the time that he had learned from the chachamim.

17 Then came the fulfillment of what was spoken through Yirmeyah HaNavi: