Melachim Alef 2:1

1 Now the days of Dovid drew near that he should die; and he charged Sh’lomo Bno, saying,

Melachim Alef 2:1 Meaning and Commentary

1 Kings 2:1

Now the days of David drew nigh that he should die
The number of his days fixed and determined by the Lord, ( Job 14:5 ) ; and which might be perceived as drawing nigh, both by himself and others, through the growing infirmities of old age, decline of nature, and various symptoms of an approaching dissolution which were upon him; see ( Genesis 47:29 ) . Abarbinel observes, that he is called only David, not King David; because Solomon his son was now anointed king, and reigned in his stead; so in ( 1 Kings 1:10 1 Kings 1:11 ) ; but there is another reason given by some Jews ^F14, that no man, even a king, has power in the day of death; he is no king then, he has no rule over that, but that rules over him:

and he charged Solomon his son;
gave him his last and dying charge:

saying;
as follows.

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FOOTNOTES:

F14 Bereshit Rabba, sect. 96. fol. 83. 3.

Melachim Alef 2:1 In-Context

1 Now the days of Dovid drew near that he should die; and he charged Sh’lomo Bno, saying,

2 I go the derech kol ha’aretz; be thou chazak therefore, and show thyself a man;

3 And be shomer over the mishmeret (requirement, charge) of Hashem Eloheicha, to walk in His derakhim, to be shomer over His chukkot (decrees), and His mitzvot, and His mishpatim (ordinances), and His edot (testimonies), as it is written in the Torat Moshe, so that thou mayest prosper in all that thou doest, and wherever thou turnest;

4 So that Hashem may uphold His Davar (Word, Promise) which He spoke concerning me, saying, If thy banim are shomer over their derech, to walk before Me in emes with all their lev and with all their nefesh, there shall not yikaret l’cha (be cut off of you, fail thee) Ish on the Kisse Yisroel.

5 Moreover thou knowest also what Yoav Ben Tzeruyah did to me, and what he did to the two sarim of the Tzivos Yisroel (Armies of Yisroel), unto Avner Ben Ner, and unto Amasa Ben Yeter, whom he killed, and the shefach dahm of war in shalom (peacetime), and put the dahm of milchamah (war) upon his khagorah (sword belt) that was about his loins, and on his na’alayim (sandals) that were on his raglayim.