Mishle 15:27

27 He that is greedy of unjust gain troubleth his own bais, but he that hateth mattanot (bribes) shall live.

Mishle 15:27 Meaning and Commentary

Proverbs 15:27

He that is greedy of gain troubleth his own house
Or "that covets a covetousness" F20, an evil one, as in ( Habakkuk 2:9 ) ; that seeks riches by unlawful means, that gathers the mammon of falsehood, or unrighteousness, as the Targum; he entails a curse and brings ruin and destruction upon his family; the Septuagint and Arabic versions are, he "destroys himself"; or "his own soul", as the Syriac version; it may be understood of a man that is over anxious and eager to be rich, and hurries on business, and gives his servants no proper time for food and rest; (See Gill on Proverbs 11:29); but he that hateth gifts shall live;
that rejects them with abhorrence, when offered to bribe him to pervert judgment, or to do an unjust thing; otherwise gifts may be lawfully received from one friend by another; the sin is when they are given and taken for the sake of doing what is base and sinful; and a man that shakes his hand from receiving gifts on such a basis, he and his family shall prosper and increase in worldly things; and, doing this from a right principle of grace, shall live comfortably in a spiritual sense, and thrive and flourish in his soul, and live an eternal life hereafter; see ( Psalms 16:5 Psalms 16:6 ) .


FOOTNOTES:

F20 (eub euwb) "appetens concupiscentiam", Montanus; "qui avaritiam inhiat" Tigurine version; "concupiscens concupiscentiam", Vatablus.

Mishle 15:27 In-Context

25 Hashem will destroy the bais of the proud, but he will maintain the boundary of the almanah.
26 The thoughts of the rah are a to’evah to Hashem, but the words of the tehorim (pure ones) are pleasant.
27 He that is greedy of unjust gain troubleth his own bais, but he that hateth mattanot (bribes) shall live.
28 The lev tzaddik studieth how to answer, but the peh (mouth) of the resha’im poureth out evil things.
29 Hashem is far from the resha’im, but He heareth the tefillah of the tzaddikim.
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