Mishle 16:5

5 Every one that is proud in lev is to’evat Hashem; though yad join in yad, he shall not go unpunished.

Mishle 16:5 Meaning and Commentary

Proverbs 16:5

Every one [that is] proud in heart [is] an abomination to the
Lord
Though he may dissemble his pride, and not discover it in his looks, by his words and gestures; yet the Lord sees and knows the heart, the naughtiness of it, and the pride that is in it: and only a proud look, but a proud heart, is abominable to him: everyone that is so arrogant as to arraign the decrees of God, and quarrel with him about them, to whom the apostle says, "Nay, but, O man", O proud vain man, "who art thou, that repliest against God?" ( Romans 9:19-21 ) ; every proud Pharisee, that trusts in himself that he is righteous, and despises others, that justifies himself before men, is an abomination in the sight of God, ( Luke 18:9 ) ( 16:15 ) ; particularly antichrist, who has not only a proud look, a look more stout than his fellows, but a proud heart; exalts himself above all that is called God; and not only speaks big words against the most High, but has it in his heart to change times and laws; and proudly imagines he shall always continue in his grandeur and prosperity, ( Daniel 7:25 ) ( 2 Thessalonians 2:4 ) ( Revelation 18:7 ) ; [though] hand [join] in hand, he shall not be unpunished;
though he endeavours with both hands, with all his might and main, to secure himself and prevent his ruin, he shall not be able to do it; though he enters into confederacy with, and calls in the kings of the earth to his assistance, it will be of no avail, both he and they shall be destroyed; or out of hand, immediately, his destruction will come upon him, ( Revelation 16:14 Revelation 16:16 ) ( 18:8 ) ( 19:19-21 ) ; (See Gill on Proverbs 11:21); The Targum is,

``from evil he shall not be cleared;''
and the Syriac version,
``he that stretcheth out his hand against his neighbour shall not be cleared from evil.''

Mishle 16:5 In-Context

3 Commit thy ma’asim (works) unto Hashem, and thy plans shall be established.
4 Hashem works out all things for Himself, indeed, even the rasha (wicked) for the Yom Ra’ah (day of evil).
5 Every one that is proud in lev is to’evat Hashem; though yad join in yad, he shall not go unpunished.
6 By chesed and emes avon is purged, and by the Yirat Hashem men depart from rah.
7 When drakhei ish please Hashem, He maketh even his oyevim to be in shalom with him.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.