Shemot 20:21

21 And HaAm stood afar off, while Moshe drew near unto the thick cloud where HaElohim was.

Shemot 20:21 Meaning and Commentary

Exodus 20:21

And the people stood afar off
Still kept their distance in their camp and tents; or the heads and elders of the people having had this conversation with Moses, returned to their tents as they were bid, ( Deuteronomy 5:30 ) and to the people in the camp, and there they continued while Moses went up to God with their request:

and Moses drew near to the thick darkness where God was;
the thick cloud, ( Exodus 19:9 Exodus 19:16 ) as Jarchi interprets it, and who observes from their doctors that there were three enclosures about the divine Majesty, darkness, a cloud, and thick darkness; and so Moses passed through the darkness, and the cloud, to the thick darkness where Jehovah was, and where he is said to dwell when the temple was built, ( 1 Kings 8:8-12 ) and they have an observation that the word rendered "drew near" is transitive, and should be translated, "he was brought near" or, "made to draw nigh"; Michael and Gabriel being sent to him, took hold of his hands and brought him against his will unto the thick darkness F18; but if the word will admit of such a version, the sense is either that he was caused to draw near through the importunity of the people; or rather through the call of God to him, or an impulse of his upon his mind, which obliged him to it.


FOOTNOTES:

F18 Pirke Eliezer, c. 41.

Shemot 20:21 In-Context

19 And they said unto Moshe, Thou speak with us, and we will hear; but let not Elohim speak with us, lest we die (see Bereshis 42:23).
20 And Moshe said unto HaAm, Fear not: for HaElohim is come to test you, and that His fear may be upon your faces, that ye sin not.
21 And HaAm stood afar off, while Moshe drew near unto the thick cloud where HaElohim was.
22 And Hashem said unto Moshe, Thus thou shalt say unto the Bnei Yisroel, You yourselves have seen that from Shomayim I have spoken with you.
23 Ye shall not make beside Me elohei kesef, neither shall ye make for yourselves elohei zahav.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.