Shmuel Alef 16

1 6 And Hashem said unto Shmuel, Ad mosai wilt thou mourn for Sha’ul, seeing I have rejected him as Melech al Yisroel? Fill thine keren with shemen, and go, I will send thee to Yishai of Beit-Lechem: for I have provided Me a melech among his banim.

2 And Shmuel said, How can I go? If Sha’ul hear it, he will kill me. And Hashem said, Take an eglat bakar (heifer of the herd) with thee, and say, I am come to sacrifice to Hashem.

3 And call Yishai to the zevach, and I will show thee what thou shalt do; umashachta (and thou shalt anoint) unto Me him whom I say unto thee.

4 And Shmuel did that which Hashem spoke, and came to Beit-Lechem. And the zekenim of the town trembled at his coming, and said, Comest thou in shalom?

5 And he said, Shalom; I am come to sacrifice unto Hashem; set yourselves apart as kodesh, and come with me to the zevach. And he set apart as kodesh Yishai and his banim, and called them to the zevach.

6 And it came to pass, when they were come, that he [Shmuel] took one look at Eliav, and said, Surely Hashem’s Moshiach is before Him.

7 But Hashem said unto Shmuel, Look not on his mareh (appearance), or on the height of his stature; because I have rejected him; for Hashem seeth not as HaAdam seeth; for HaAdam looketh at the einayim (eyes, outward form); Hashem looketh at the lev.

8 Then Yishai called Avinadav, and made him pass before Shmuel. And he said, Neither hath Hashem chosen this.

9 Then Yishai made Shammah to pass by. And he said, Neither hath Hashem chosen this.

10 Again, Yishai made his shivat banim to pass before Shmuel. And Shmuel said unto Yishai, these Hashem hath not bachar (chosen).

11 And Shmuel said unto Yishai, Are here all thy ne’arim (boys)? And he said, There remaineth yet the katan (small, young), and, hinei, ro’eh batzon (tending the flock) is he. And Shmuel said unto Yishai, Send and get him; for we will not sit down [to eat] till he come here.

12 And he sent, and brought him in. Now he was adomoni (ruddy, of healthy red complexion) and withal of a yafeh countenance, and good-looking. And Hashem said, Arise, meshachehu (anoint him); ki zeh hu (for this is he).

13 Then Shmuel took the keren of shemen, v’yimshach (and anointed) him in the midst of his achim; and the Ruach [Hakodesh] of Hashem came upon Dovid from that day forward. So Shmuel rose up, and went to Ramah.

14 But the Ruach [Hakodesh] of Hashem departed from Sha’ul, and a ruach ra’ah from Hashem terrified and overwhelmed him [Sha’ul].

15 And the avdei Sha’ul said unto him, Hinei now, a ruach Elohim ra’ah terrifieth and overwhelmeth thee.

16 Let adoneinu now command thy avadim, which are before thee, to seek out an ish, who is a menagen (player) on the kinnor (harp); and it shall come to pass, when the ruach Elohim ra’ah is upon thee, that he shall play with his yad, and thou shalt be tov (better, well).

17 And Sha’ul said unto his avadim, Look for me now an ish that can play well, and bring him to me.

18 Then answered one of the ne’arim, and said, Hinei, I have seen a ben of Yishai of Beit-Lechem, that is skillful in playing, and a gibbor chayil and an ish milchamah prudent in matters, and an ish to’ar (handsome man), and Hashem is with him.

19 Wherefore Sha’ul sent malachim unto Yishai, and said, Send me Dovid binecha, which is with the tzon.

20 And Yishai took a chamor laden with lechem, and a skin of yayin, and a gedi (young goat), and sent them by Dovid bno unto Sha’ul.

21 And Dovid came to Sha’ul, and stood before him; and he loved him greatly; and he became his no’se kelim (armor-bearer).

22 And Sha’ul sent to Yishai, saying, Let Dovid, now, stand before me; for he hath found chen (favor) in my eyes.

23 And it came to pass, when the ruach Elohim was upon Sha’ul, that Dovid took the kinnor, and played with his yad; so Sha’ul was relieved, and was tov, and the ruach hara’ah departed from him.

Shmuel Alef 16 Commentary

Chapter 16

Samuel sent to Bethlehem to Jesse. (1-5) David is anointed. (6-13) Saul troubled with an evil spirit, is quieted by David. (14-23)

Verses 1-5 It appears that Saul was grown very wicked. Of what would he not be guilty, who durst think to kill Samuel? The elders of Bethlehem trembled at Samuel's coming. It becomes us to stand in awe of God's messengers, and to tremble at his word. His answer was, I come peaceably, for I come to sacrifice. When our Lord Jesus came into the world, though men had reason to fear that his errand was to condemn the world, yet he gave full assurance that he came peaceably, for he came to sacrifice, and he brought his offering with him; A body hast thou prepared me. Let us sanctify ourselves, and depend upon His sacrifice.

Verses 6-13 It was strange that Samuel, who had been so disappointed in Saul, whose countenance and stature recommended him, should judge of another man by that rule. We can tell how men look, but God can tell what they are. He judges of men by the heart. We often form a mistaken judgment of characters; but the Lord values only the faith, fear, and love, which are planted in the heart, beyond human discernment. And God does not favour our children according to our fond partiality, but often most honours and blesses those who have been least regarded. David at length was pitched upon. He was the youngest of the sons of Jesse; his name signifies Beloved; he was a type of God's beloved Son. It should seem, David was least set by of all the sons of Jesse. But the Spirit of the Lord came upon David from that day forward. His anointing was not an empty ceremony, a Divine power went with that instituted sign; he found himself advanced in wisdom and courage, with all the qualifications of a prince, though not advanced in his outward circumstances. This would satisfy him that his election was of God. The best evidence of our being predestinated to the kingdom of glory, is, our being sealed with the Spirit of promise, and experience of a work of grace in our hearts.

Verses 14-23 Saul is made a terror to himself. The Spirit of the Lord departed from him. If God and his grace do not rule us, sin and Satan will have possession of us. The devil, by the Divine permission, troubled and terrified Saul, by the corrupt humours of his body, and passions of his mind. He grew fretful, peevish, and discontented, and at times a madman. It is a pity that music, which may be serviceable to the good temper of the mind, should ever be abused, to support vanity and luxury, and made an occasion of drawing the heart from God and serious things. That is driving away the good Spirit, not the evil spirit. Music, diversions, company, or business, have for a time often been employed to quiet the wounded conscience; but nothing can effect a real cure but the blood of Christ, applied in faith, and the sanctifying Spirit sealing the pardon, by his holy comforts. All other plans to dispel religious melancholy are sure to add to distress, either in this world or the next.

Chapter Summary

INTRODUCTION TO FIRST SAMUEL 16

In this chapter Samuel is ordered to anoint a king among the sons of Jesse of Bethlehem, 1Sa 16:1-5 all whose sons were made to pass before him, excepting David, 1Sa 16:6-10 who being then with his father's sheep, was sent for and was anointed, 1Sa 16:11-13, after which the Spirit of the Lord departed from Saul, and he became melancholy, and it was advised to seek out a musician for him, and David was mentioned to him as a proper person, 1Sa 16:14-18 upon which he was sent for, and acted as a musician to Saul, and also became his armourbearer, which was the first rise of him, 1Sa 16:19-23.