Shmuel Alef 2:18

18 But Shmuel was mesharet (minister) before Hashem, being a na’ar, girded with an ephod bad (linen robe).

Shmuel Alef 2:18 Meaning and Commentary

1 Samuel 2:18

But Samuel ministered before the Lord
The ministration of Samuel, though a child, is observed both before and after the account of the ill behaviour and wickedness of Eli's sons; partly to the shame and disgrace of them, and as serving to aggravate their sin, and make it appear the more black and heinous; and partly to his honour and reputation, that he was not corrupted and turned aside from God by their evil practices. The phrase here used is different from that in ( 1 Samuel 2:11 ) there he is said to minister before Eli, under his direction and guidance, but here before the Lord; being now engaged in higher services, and which he could perform without the assistance of Eli, as in the presence of God more immediately; it seems to have respect to him when more grown in age, stature, knowledge, and experience, though here related: yet still being "a child"; not got out of his childhood, or arrived to manhood:

girded with a linen ephod;
such as priests used to wear, but not Levites in common, nor extraordinary persons on extraordinary occasions, see ( 1 Samuel 22:18 ) ( 2 Samuel 6:14 ) . This seems to be a peculiar favour, and a special honour which Eli granted to Samuel when so very young, on account of the grace of God bestowed on him in a wonderful manner; and because brought up in the tabernacle as a holy person, and a Nazarite; and because his birth was foretold, and he asked of God, as his name signified, as Procopius Gazaeus observes.

Shmuel Alef 2:18 In-Context

16 And if any ish said unto him, Let them first not fail to burn the chelev, and then take as much as thy nefesh desireth; then he would answer him, Nay; but thou shalt hand it over to me now; and if not, I will take it by chazakah (force).
17 Wherefore the chattat hane’arim was gedolah me’od before Hashem; for the anashim treated with contempt the minchat Hashem.
18 But Shmuel was mesharet (minister) before Hashem, being a na’ar, girded with an ephod bad (linen robe).
19 Moreover immo made him a me’il katon (a little robe), and brought it to him from year to year, when she came up with her ish to offer the zevach hayamim (yearly or annual sacrifice, Ex. 28:31f).
20 And Eli put on Elkanah and his isha a brocha, and said, Hashem give thee zera of this isha in place of the she’elah (asked for [one] of) Hashem that was lent. And they went unto his makom (place, home).
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.