Tehillim 113

1 13 Praise ye Hashem. Praise O ye avadim of Hashem, praise the Shem of Hashem.

2 Blessed be the Shem of Hashem from this time forth and forevermore.

3 From the rising of the shemesh unto the going down of the same the Shem of Hashem is to be praised.

4 Hashem is high above kol Goyim, and His kavod above HaShomayim.

5 Who is like unto Hashem Eloheinu, Who dwelleth on high,

6 Who stoopeth down to behold the things that are in Shomayim, and in ha’aretz!

7 He raiseth up the poor out of the aphar (dust), and lifteth the needy out of the ash heap;

8 That he may seat him with princes, even with the princes of amo (His people).

9 He settleth the akeret (barren woman) in her bais to be a happy em of banim. Praise ye Hashem.

Tehillim 113 Commentary

Chapter 113

An exhortation to praise God.

- God has praise from his own people. They have most reason to praise him; for those who attend him as his servants, know him best, and receive most of his favours, and it is easy, pleasant work to speak well of their Master. God's name ought to be praised in every place, from east to west. Within this wide space the Lord's name is to be praised; it ought to be so, though it is not. Ere long it will be, when all nations shall come and worship before him. God is exalted above all blessing and praise. We must therefore say, with holy admiration, Who is like unto the Lord our God? How condescending in him to behold the things in the earth! And what amazing condescension was it for the Son of God to come from heaven to earth, and take our nature upon him, that he might seek and save those that were lost! How vast his love in taking upon him the nature of man, to ransom guilty souls! God sometimes makes glorious his own wisdom and power, when, having some great work to do, he employs those least likely, and least thought of for it by themselves or others. The apostles were sent from fishing to be fishers of men. And this is God's constant method in his kingdom of grace. He takes men, by nature beggars, and even traitors, to be his favourites, his children, kings and priests unto him; and numbers them with the princes of his chosen people. He gives us all our comforts, which are generally the more welcome when long delayed, and no longer expected. Let us pray that those lands which are yet barren, may speedily become fruitful, and produce many converts to join in praising the Lord.

Chapter Summary

INTRODUCTION TO PSALM 113

With this psalm begins the great "Hallel", which ends with Psalm 118; and was used to be sung at the Jewish festivals, particularly at the feast of tabernacles and of the passover; and is thought by some to be the hymn sung by Christ and his apostles, after the celebration of the Lord's supper; in which there are many things pertinent to that occasion as well as to the above feasts. This psalm is a song of praise for redemption by Christ, to be sung in Gospel times, when the name of the Lord should be known among all nations, from the rising to the setting sun. It is thought by some to be an abridgment of the song of Hannah, 1Sa 2:1-10, there is an agreement.