Yechezkel 16:51

51 Neither hath Shomron committed half of thy chattot (sins); but thou hast multiplied thine to’avot more than they, and hast made thy akhayot (sisters) seem righteous in all thine to’avot which thou hast done.

Yechezkel 16:51 Meaning and Commentary

Ezekiel 16:51

Neither hath Samaria committed half of thy sins
The sins of Samaria, or the ten tribes, of which Samaria was the metropolis, were the worshipping of the calves at Dan and Bethel; but the gods of Judah were according to the number of their cities, and they even set up their idols in the temple of Jerusalem, ( Jeremiah 2:28 ) ( 7:30 ) ( Ezekiel 8:5 Ezekiel 8:10 Ezekiel 8:14 Ezekiel 8:16 ) ; and, besides, their sins were aggravated by the benefits privileges they enjoyed; having the temple, the place of worship, among them; the priests of the Lord to officiate for them; the prophets to instruct and teach them; and many good kings to rule over them, who encouraged them in the pure worship of God, and set them examples; as also by their not taking warning at the captivity of the ten tribes, which were some years before; so that they were guilty of great ingratitude and obduracy: but thou hast multiplied thine abominations more than they;
than Samaria and her daughters, or the ten tribes; or than Sodom and Samaria, since both are intended in the next clause: and hast justified thy sisters in all thine abominations which thou
hast done;
justified them in what they did; countenanced them in their wickedness, by doing the same abominations, and more, and much greater; saying, in effect, that they did right in what they did; and, by exceeding them in sin, made them to appear righteous in comparison of them; and gave them an opportunity of saying, in excuse for themselves, that the men of Judah had been guilty of more and greater sins than they, and yet had not been punished as they had been.

Yechezkel 16:51 In-Context

49 Hinei, this was the avon Sodom thy achot; ga’on (pride), over fullness of lechem, and abundance of idleness was in her and in her banot, neither did she strengthen the yad of the oni (poor) and evyon (needy).
50 And they were haughty, and committed to’evah before Me; therefore I took them away as I saw.
51 Neither hath Shomron committed half of thy chattot (sins); but thou hast multiplied thine to’avot more than they, and hast made thy akhayot (sisters) seem righteous in all thine to’avot which thou hast done.
52 Thou also, which hast judged thy akhayot (sisters), bear thine own shame for thy chattot (sins) that thou hast committed more abominable than theirs; they are more righteous than thou; indeed, be thou disgraced also, and bear thy shame, in that thou hast made thy akhayot (sisters) seem righteous.
53 When I shall restore their fortunes, the fortunes of Sodom and her banot, and the fortunes of Shomron and her banot, then will I restore the fortunes of thy fortune among them:
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.