Yechezkel 7:10

10 Hinei, the Yom, hinei, it is come; The Tzefirah (Web) is gone forth; the mateh (rod) hath blossomed, zadon (pride) hath budded.

Yechezkel 7:10 Meaning and Commentary

Ezekiel 7:10

Behold the day, behold, it is come
That is, the day of trouble and distress, said to be near, ( Ezekiel 7:3 ) ; the morning is gone forth; (See Gill on Ezekiel 7:7); the rod hath blossomed, pride hath budded;
both these phrases may be understood of Nebuchadnezzar; he was the rod, with which the Lord smote his people, as the Assyrian monarch is called the rod of his anger, ( Isaiah 10:5 ) : and was a very proud prince, and had budded and blossomed, and had brought forth much bad fruit of that kind; see ( Daniel 3:15 ) ( Daniel 4:30 Daniel 4:37 ) ; or these may be separately considered; the rod may be interpreted of Nebuchadnezzar, which had been growing up, and preparing for the chastisement of the people of the Jews, and now was just ready to be made use of; and "pride" may respect the sin of that people, which was the cause of their being smitten with this rod, as the following words seem to indicate. The Targum is,

``a ruler hath budded, a wicked one hath appeared.''

Yechezkel 7:10 In-Context

8 Now will I shortly pour out My fury upon thee, and spend Mine anger upon thee; and I will judge thee according to thy drakhim, and will repay thee for all thine to’avot.

9 And Mine eye shall not pity, neither will I spare; I will repay thee according to thy drakhim and thine to’avot that are in the midst of thee; and ye shall know that I am Hashem that striketh.

10 Hinei, the Yom, hinei, it is come; The Tzefirah (Web) is gone forth; the mateh (rod) hath blossomed, zadon (pride) hath budded.

11 Chamas is risen up into mateh resha (a rod of wickedness); none of them shall remain, nor of their tumult, nor of any of their’s; none of their preeminence.

12 The time is come, the day draweth near; let not the koneh (buyer) rejoice, nor the mokher (seller) mourn; for charon (wrath) is upon all the multitude thereof.