Yechezkel 7:9

9 And Mine eye shall not pity, neither will I spare; I will repay thee according to thy drakhim and thine to’avot that are in the midst of thee; and ye shall know that I am Hashem that striketh.

Yechezkel 7:9 Meaning and Commentary

Ezekiel 7:9

And mine eye shall not spare, neither will I have pity
This verse is the same with ( Ezekiel 7:4 ) ; only instead of "I will recompense thy ways upon thee", here it is, I will recompense thee according to thy ways upon thee and thine
abominations [that] are in the midst of thee;
which have both the same sense, showing the equity and justice of the divine proceedings: and to the clause, it is added, and ye shall know that I [am] the Lord that smiteth;
with the rod of his anger, inflicts punishment for sin. The Syriac version is, "that smiteth them"; the Jews, by suffering them to be carried captive: and so the Targum,

``I am the Lord that bringeth upon you a smiting,''

or the blow; the sense is, that when it came, they should be sensible that it was the Lord's doing. (See Gill on Ezekiel 7:4).

Yechezkel 7:9 In-Context

7 The Tzefirah (the Web) is come upon thee, O thou that dwellest in ha’aretz; the time is come, the Yom Mehumah (Day of Panic) is near, and not of rejoicing in the harim.

8 Now will I shortly pour out My fury upon thee, and spend Mine anger upon thee; and I will judge thee according to thy drakhim, and will repay thee for all thine to’avot.

9 And Mine eye shall not pity, neither will I spare; I will repay thee according to thy drakhim and thine to’avot that are in the midst of thee; and ye shall know that I am Hashem that striketh.

10 Hinei, the Yom, hinei, it is come; The Tzefirah (Web) is gone forth; the mateh (rod) hath blossomed, zadon (pride) hath budded.

11 Chamas is risen up into mateh resha (a rod of wickedness); none of them shall remain, nor of their tumult, nor of any of their’s; none of their preeminence.