Yechezkel 7

1 Moreover the Devar Hashem came unto me, saying,
2 Also, thou ben adam, thus saith Adonoi Hashem unto Eretz Yisroel: Ketz (End), the End is come upon the four corners of ha’aretz.
3 Now is the Ketz (End, Doom) come upon thee, and I will send Mine anger upon thee, and will judge thee according to thy drakhim, and will repay thee for all thine to’avot (abominations).
4 And Mine eye shall not pity thee, neither will I spare; but I will repay thy drakhim upon thee, and thine to’avot shall be in the midst of thee; and ye shall know that I am Hashem.
5 Thus saith Adonoi Hashem; A ra’ah, a singular ra’ah, hinei, has come.
6 Ketz is come, the ketz is come; it is ripe for thee; hinei, it is come.
7 The Tzefirah (the Web) is come upon thee, O thou that dwellest in ha’aretz; the time is come, the Yom Mehumah (Day of Panic) is near, and not of rejoicing in the harim.
8 Now will I shortly pour out My fury upon thee, and spend Mine anger upon thee; and I will judge thee according to thy drakhim, and will repay thee for all thine to’avot.
9 And Mine eye shall not pity, neither will I spare; I will repay thee according to thy drakhim and thine to’avot that are in the midst of thee; and ye shall know that I am Hashem that striketh.
10 Hinei, the Yom, hinei, it is come; The Tzefirah (Web) is gone forth; the mateh (rod) hath blossomed, zadon (pride) hath budded.
11 Chamas is risen up into mateh resha (a rod of wickedness); none of them shall remain, nor of their tumult, nor of any of their’s; none of their preeminence.
12 The time is come, the day draweth near; let not the koneh (buyer) rejoice, nor the mokher (seller) mourn; for charon (wrath) is upon all the multitude thereof.
13 For the mokher (seller) shall not return to that which is sold, as long as his life is alive; for the chazon (vision) concerns the whole multitude thereof, which shall not be reversed; neither shall any strengthen himself in the avon of his life.
14 They have blown the trumpet, even to make all ready; but none goeth to the milchamah; for My charon (wrath) is upon all the multitude thereof.
15 The cherev is outside, and the dever and the ra’av (famine) inside; he that is in the sadeh shall die with the cherev; and he that is in the Ir, ra’av (famine) and dever shall devour him.
16 But they that survive of them shall escape, and shall be on the harim like doves of the ge’ayot (valleys), all of them moaning, every one for his avon.
17 All hands shall go limp, and all birkayim (knees) shall be weak as mayim.
18 They shall also gird themselves with sackcloth, and terror shall cover them; and bushah (shame) shall be upon all faces, and shaved scalps [the sign of mourning] upon all their heads.
19 They shall cast their kesef in the streets, and their zahav shall be like niddah; their kesef and their zahav shall not be able to save them in the Yom Evrat Hashem (Day of the Wrath of Hashem); they shall not satisfy their nefashot, neither fill their stomachs; for it has become the stumbling block of their avon.
20 As for the beauty of his jewelry, he set it in ga’on (pride); but they made the tzelem of their to’avot and of their shikkutzim therein; therefore I will make it like niddah to them.
21 And I will give it into the hands of the zarim (strangers) for plunder, and to the resha’im of ha’aretz for loot; and they shall defile it.
22 My face will I turn also from them, and they shall desecrate My treasure; for the robbers shall enter into it [i.e., Yerushalayim], and defile it.
23 Make a chain; for ha’aretz is full of mishpat damim, and the ir is full of chamas.
24 Therefore I will bring the worst of the Goyim, and they shall possess their batim (houses); I will also make the ga’on (pride) of the mighty to cease; and their mikdashim (holy places) shall be defiled.
25 Terror cometh; and they shall seek shalom, and there shall be none.
26 Disaster shall come upon disaster, and rumor shall be upon rumor; then shall they seek a chazon (vision) from the navi; but the torah shall perish from the kohen, and etzah from the zekenim (elders).
27 HaMelech shall mourn, and the nasi shall be clothed with despair, and the hands of the am ha’aretz shall fearfully tremble; I will do unto them according to their derech, and according to their mishpatim will I judge them; and they shall know that I am Hashem.

Yechezkel 7 Commentary

Chapter 7

The desolation of the land. (1-15) The distress of the few who should escape. (16-22) The captivity. (23-27)

Verses 1-15 The abruptness of this prophecy, and the many repetitions, show that the prophet was deeply affected by the prospect of these calamities. Such will the destruction of sinners be; for none can avoid it. Oh that the wickedness of the wicked might end before it bring them to an end! Trouble is to the impenitent only an evil, it hardens their hearts, and stirs up their corruptions; but there are those to whom it is sanctified by the grace of God, and made a means of much good. The day of real trouble is near, not a mere echo or rumour of troubles. Whatever are the fruits of God's judgments, our sin is the root of them. These judgments shall be universal. And God will be glorified in all. Now is the day of the Lord's patience and mercy, but the time of the sinner's trouble is at hand.

Verses 16-22 Sooner or later, sin will cause sorrow; and those who will not repent of their sin, may justly be left to pine away in it. There are many whose wealth is their snare and ruin; and the gaining the world is the losing of their souls. Riches profit not in the day of wrath. The wealth of this world has not that in it which will answer the desires of the soul, or be any satisfaction to it in a day of distress. God's temple shall stand them in no stead. Those are unworthy to be honoured with the form of godliness, who will not be governed by its power.

Verses 23-27 Whoever break the bands of God's law, will find themselves bound and held by the chains of his judgments. Since they encouraged one another to sin, God would dishearten them. All must needs be in trouble, when God comes to judge them according to their deserts. May the Lord enable us to seek that good part which shall not be taken away.

Chapter Summary


This chapter contains a prophecy of the speedy destruction of the Jews, as being just at hand; of the particular judgments that should come upon them; of the horror that should seize them, and the distress that all ranks of men among them should be in, a few only escaping, who are described as in mournful circumstances. The destruction in general is denounced as being very near; the end being come, which is often repeated; and as it is represented as sudden, so without mercy; which is declared, Eze 7:1-14; the particular judgments, sword, pestilence, and famine, are mentioned in Eze 7:15, and the few that should escape are compared to mourning doves, Eze 7:16; the trembling, horror, and shame that should be upon all, are intimated in Eze 7:17,18; the unprofitableness of their gold and silver to deliver them, and the unsatisfying nature of these things, are expressed, Eze 7:19; the profanation and destruction of their temple are prophesied of, Eze 7:20-22; and for their murder, rapine, and oppression, it is threatened that their houses should be possessed by the worst of Heathens, and their holy places defiled; and one calamity should come upon another; when their application to prophets, priests, and ancient men for counsel, would be in, vain, Eze 7:23-26; and king, prince, and people, should be in the most melancholy and distressed circumstances, Eze 7:27.

Yechezkel 7 Commentaries