Yehudim in Moshiach 10:7

7 Then I said, 'Look, here I am, I have come?it is written about me in the megillah [scroll’) LA’ASOT RETZONECHAH ELOHAI CHAFATZTI ("I desire to do your will, O G-d.")

Yehudim in Moshiach 10:7 Meaning and Commentary

Hebrews 10:7

Then said I, lo, I come
Christ observing that legal sacrifices were not acceptable to God; that there was a body prepared for him; and that it was written of him in the book of God, that he should come; and the time being now come, with a note of attention and admiration, the matter being of great moment and concern, he cheerfully expresses his readiness to come, immediately, without any compulsion, even he himself, and not another.

In the volume of the book it is written of me;
in the book of the law, as the, Targum and Kimchi on ( Psalms 40:7 ) ( 8 ) interpret it; and which may design the Bible in general, the whole book of the Scriptures of the Old Testament: so (rpo) , "the book", is used for the whole Bible ^F18, and it is said ^F19, all the whole law, that is, all Scripture, is called (hlygm) , "a volume"; accordingly there are things written of Christ in all the writings of the Old Testament, in the law, and in the prophets, and in the psalms. Jarchi interprets it of the law of Moses, and so it may design the pentateuch, or the five books of Moses; and there are several places therein, in which it is written of Christ, and particularly in Genesis, the first of these books, and in the head, the beginning, the frontal piece, the first part of that book; namely, ( Genesis 3:15 ) which may be principally designed. Books were formerly written in rolls of parchment, and hence called volumes; (See Gill on Luke 4:17), (See Gill on Luke 4:20). The end of his coming is next expressed by him,

to do thy will, O God;
which, when he came, he set about with the utmost delight, diligence, and faithfulness, in preaching the Gospel, performing miracles, doing good to the bodies and souls of men, and in finishing the great work of man's redemption, which was the main part of his Father's will he came to do; and which he did, by fulfilling the law in its precept and penalty; by offering himself a sacrifice to God; by suffering death, the death of the cross; by destroying all his and our enemies, and so working out everlasting salvation.

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FOOTNOTES:

F18 T. Hieros, Megilla, fol. 73. 4.
F19 T. Bab. Gittin, fol. 60. 1.

Yehudim in Moshiach 10:7 In-Context

5 Therefore, when he comes into the Olam Hazeh, he says "ZEVACH UMINCHAH LO CHAFATZTA ("sacrifice and offering" Ps 40:7 (6) You did not desire but a body you prepared for me; (Ps 39:7 TARGUM HA-SHIVIM)

6 OLAH V’CHATA’AH LO SH’ALTA ("Burnt offering and sin offering you have not desired")

7 Then I said, 'Look, here I am, I have come?it is written about me in the megillah [scroll’) LA’ASOT RETZONECHAH ELOHAI CHAFATZTI ("I desire to do your will, O G-d.")

8 When he said above, "ZEVACH and MINCHAH and OLAH and CHATA’AH you have not desired, nor have you taken pleasure in them"?these are offered according to the Torah

9 —Then he said, "I have come LA’ASOT RETZONECHAH ("to do your will.") He takes away HaRishonah (the way of the zevakhim of the kehunah of Levi) in order to establish HaSheniyah (the way of the zevach of the kehunah of Rebbe, Melech HaMoshiach).