Yeshayah 13:10

10 For the kokhavim of Shomayim and the constellations thereof shall not give their ohr (light); the shemesh shall be darkened in its rising and the yarei’ach shall not cause its ohr to shine.

Yeshayah 13:10 Meaning and Commentary

Isaiah 13:10

For the stars of heaven
This and what follows are to be understood, not literally, but figuratively, as expressive of the dismalness and gloominess of the dispensation, of the horror and terror of it, in which there was no light, no comfort, no relief, nor any hope of any; the heavens and all the celestial bodies frowning upon them, declaring the displeasure of him that dwells there: and the constellations thereof shall not give their light;
which are assemblages of stars, or certain configurations of the heavenly bodies, devised by the ancients; to which each of the names are given for the help of the imagination and memory; the number of them are forty eight, twelve in the Zodiac, twenty one on the northern side of it, and fifteen on the southern. R. Jonah, mentioned both by Aben Ezra and Kimchi, says that "Cesil", the word here used, is a large star, called in the Arabic language "Suel", and the stars that are joined unto it are called by its name "Cesilim"; so that, according to this, only one constellation is meant; and Aben Ezra observes, that there are some that say that Cesil is a star near to the south pole, on which, if camels look, they die; but, says he, in my opinion it is "the scorpion's heart". Jerom's Hebrew master interpreted it to him Arcturus; and it is in ( Job 9:9 ) ( 38:31 ) ( Amos 5:8 ) rendered Orion, and by the Septuagint here; which is one of the constellations, and one of the brightest; and the word being here in the plural number, the sense may be, were there ever so many Orions in the heavens, they should none of them give light. The Targum and Jarchi interpret it of the planets: the sun shall be darkened in his going forth;
as soon as it rises, when it goes forth out of its chamber, as in ( Psalms 19:5 ) either by an eclipse of it, or by dark clouds covering it: and the moon shall not cause her light to shine:
by night, which she borrows from the sun; so that it would be very uncomfortable, day and night, neither sun, moon, nor stars appearing, see ( Acts 27:20 ) by the sun, moon, and stars, may be meant king, queen, and nobles, whose destruction is here prophesied of; it being usual in prophetic language, as well as in other writers F6, to express great personages hereby.


FOOTNOTES:

F6 "Solem Asiae Brutum appellat, stellasque salubres appellat comites", Hor. Serm. 1. Satyr. 7.

Yeshayah 13:10 In-Context

8 And they shall be afraid; pangs and chavalim (pains) shall take hold of them; they shall be in pain like a woman that travaileth in childbirth; one shall be aghast at his re’a; their faces shall be like flaming visages.
9 Hinei, the Yom Hashem cometh, cruel both with wrath and charon af (fierce anger), to lay the land desolate; and He shall destroy the chatta’im (sinners) thereof out of it.
10 For the kokhavim of Shomayim and the constellations thereof shall not give their ohr (light); the shemesh shall be darkened in its rising and the yarei’ach shall not cause its ohr to shine.
11 And I will punish the tevel (world) for ra’ah, and the resha’im for their avon (iniquity); and I will cause the ga’on (arrogance) of the proud to cease, and will lay low the ga’avah (pride) of the tyrant.
12 I will make enosh more rare than rare gold; even adam than the gold of Ophir.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.