Yeshayah 13:11

11 And I will punish the tevel (world) for ra’ah, and the resha’im for their avon (iniquity); and I will cause the ga’on (arrogance) of the proud to cease, and will lay low the ga’avah (pride) of the tyrant.

Yeshayah 13:11 Meaning and Commentary

Isaiah 13:11

And I will punish the world for [their] evil
Not the whole world, but the kingdom of Babylon, so called because of its large extent, and the number of its inhabitants, just as the Roman empire is called the whole world, ( Luke 2:1 ) "evil" may be meant, either of the evil of sin, which was the cause of punishment, or else of the evil of punishment itself; and the sense be this, I will visit, or, in a way of visitation, I will bring evil, or evils, upon the world; so the Targum, and the wicked for their iniquity,
or "on the wicked their iniquity"; that is, I will visit on them, or inflict upon them, the punishment of their iniquity; meaning the notorious and abandoned sinners among them, see ( Isaiah 13:9 ) : and I will cause the arrogancy of the proud to cease, and I will
lay low the haughtiness of the terrible:
such as Nebuchadnezzar and Belshazzar, famous for their pride, arrogance, and haughtiness, tyranny and oppression, whereby they became terrible to others.

Yeshayah 13:11 In-Context

9 Hinei, the Yom Hashem cometh, cruel both with wrath and charon af (fierce anger), to lay the land desolate; and He shall destroy the chatta’im (sinners) thereof out of it.

10 For the kokhavim of Shomayim and the constellations thereof shall not give their ohr (light); the shemesh shall be darkened in its rising and the yarei’ach shall not cause its ohr to shine.

11 And I will punish the tevel (world) for ra’ah, and the resha’im for their avon (iniquity); and I will cause the ga’on (arrogance) of the proud to cease, and will lay low the ga’avah (pride) of the tyrant.

12 I will make enosh more rare than rare gold; even adam than the gold of Ophir.

13 Therefore I will shake Shomayim, and Ha’Aretz (the Earth) shall move out of her makom (place), in the evrat Hashem Tzva’os, and in His Yom Charon Af.