Yeshayah 26:9

9 With my nefesh have I desired thee in the lailah; yes, with my ruach within me will I seek Thee; for when Thy mishpatim are upon ha’aretz, the inhabitants of the tevel will learn tzedek.

Yeshayah 26:9 Meaning and Commentary

Isaiah 26:9

With my soul have I desired thee in the night
Either literally, when others were asleep: or figuratively, in the captivity; which, as Jarchi says, was like unto the night; or in the time of Jewish and Gentile darkness, preceding the coming of Christ; or rather in the time of latter day darkness, when the church is represented as heartily desirous of, and importunately praying for, the latter day glory, the rising of the sun of righteousness, the spiritual reign of Christ, the spread of his Gospel, and the setting up of his kingdom and glory in the world; so the Targum,

``my soul desireth to pray before thee in the night;''
her desires were expressed by prayer: yea, with my spirit within me will I seek thee early;
she determines to continue seeking the Lord night and day, with the greatest intenseness of spirit, and eagerness of soul, until she obtained and enjoyed what she sought for; namely, the presence of Christ, communion with him, the discoveries of his love, and larger measures of his grace, light, and knowledge; for when thy judgments [are] in the earth;
such as pestilence, famine, sword, and the like; especially the judgments of God on antichrist, and the antichristian states, which will be just and righteous; see ( Revelation 19:2 ) : the inhabitants of the world will learn righteousness;
not the wicked inhabitants of the world, for the contrary is suggested in the following verses; but the saints that are in the world, the upright ones, the righteous before mentioned, the church and her members; these, by the judgments of God in the world, learn what a righteous Being he is, how unrighteous men are, on whose account these judgments come, and themselves too, as in his sight; and they learn the insufficiency of their own righteousness to justify them before him, and their need, the worth and value, of the righteousness of Christ: and also learn hereby to live soberly, righteously, and godly, ( Psalms 119:67 Psalms 119:71 ) ( 94:12 ) they learn to ascribe righteousness to God, and to fear and worship him, ( Revelation 15:3 Revelation 15:4 ) ( Revelation 16:5 Revelation 16:6 ) .

Yeshayah 26:9 In-Context

7 The Orakh Latzaddik (way of the just) is meiysharim (altogether level, upright, direct ones); Thou, O Yashar (Upright One, Straight One), straighten the ma’agal (circuit) of the tzaddik.
8 Indeed, in the orakh of Thy mishpatim, Hashem, have we waited for Thee; our ta’avat nefesh (yearning of soul) is for Thy Shem, and for the zekher (memory, remembrance) of Thee.
9 With my nefesh have I desired thee in the lailah; yes, with my ruach within me will I seek Thee; for when Thy mishpatim are upon ha’aretz, the inhabitants of the tevel will learn tzedek.
10 Let grace be shown to the rasha, yet he will not learn tzedek; in the Eretz Nekhochot (Land of Straightforwardness) he will deal unjustly, and will not regard the ge’ut Hashem (majesty, exaltedness of Hashem).
11 Hashem, when Thy Yad (hand, power) is lifted up, they will not see; but let them see and be ashamed of their kinat Am (envy of [G-d’s] people); indeed, the eish of Thine enemies shall devour them.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.