Yeshayah 26:8

8 Indeed, in the orakh of Thy mishpatim, Hashem, have we waited for Thee; our ta’avat nefesh (yearning of soul) is for Thy Shem, and for the zekher (memory, remembrance) of Thee.

Yeshayah 26:8 Meaning and Commentary

Isaiah 26:8

Yea, in the way of thy judgments, O Lord, have we waited
for thee
Meaning by "judgments" either the ministration of the word and ordinances, called statutes and judgments, ( Psalms 147:19 Psalms 147:20 ) ( Psalms 19:9 Psalms 19:10 ) an attendance on which is the right way of waiting upon God, and where it may be expected he will be found and manifest himself, and favour with his gracious presence; or else the corrections and chastisements, which are done in wisdom and with judgment, in measure and in mercy, and in a fatherly way, and for good; and so the sense is, that they had not only followed the Lord in a plain and even way, but even in the more rugged paths of afflictive dispensations; nor did these things at all move them from their duty to him, and worship of him: the desire of [our] soul [is] to thy name, and to the remembrance
of thee;
to God himself, and to a remembrance of his nature, perfections, and works; to Christ, whose name is as ointment poured forth, and whose person is desirable, because of his glory, beauty, and fulness, because of his offices, and blessings of grace; and to his Gospel, which publishes and proclaims him, his grace, and salvation; and to his ordinances, which refresh the memory of his people concerning him, and his love to them shown in what he has done and suffered for them.

Yeshayah 26:8 In-Context

6 The regel (foot) shall trample it down, even the feet of the oni (oppressed), and the footsteps of the dalim (poor, downtrodden, needy).
7 The Orakh Latzaddik (way of the just) is meiysharim (altogether level, upright, direct ones); Thou, O Yashar (Upright One, Straight One), straighten the ma’agal (circuit) of the tzaddik.
8 Indeed, in the orakh of Thy mishpatim, Hashem, have we waited for Thee; our ta’avat nefesh (yearning of soul) is for Thy Shem, and for the zekher (memory, remembrance) of Thee.
9 With my nefesh have I desired thee in the lailah; yes, with my ruach within me will I seek Thee; for when Thy mishpatim are upon ha’aretz, the inhabitants of the tevel will learn tzedek.
10 Let grace be shown to the rasha, yet he will not learn tzedek; in the Eretz Nekhochot (Land of Straightforwardness) he will deal unjustly, and will not regard the ge’ut Hashem (majesty, exaltedness of Hashem).
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.