Yeshayah 33:2

2 Hashem, be gracious unto us; we have waited for Thee; be Thou their zero’a in the bekarim (mornings), our Yeshuah (salvation) also in the time of tzoros.

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Yeshayah 33:2 Meaning and Commentary

Isaiah 33:2

O Lord, be gracious unto us
This is a prayer of the church under the persecutions of antichrist, imploring the grace and favour of God in their miserable and distressed circumstances; desiring his gracious help, assistance, and deliverance; pleading not any merits of their own, but casting themselves upon the mercy and kindness of God: we have waited for thee;
time after time, year after year, in the use of means; hoping for the manifestations of thyself, and kind appearance for us; expecting help and salvation, and still continue to wait, believing the time will come when favour will be shown: be thou their arm every morning;
when they pray unto thee, the morning being the time of prayer; and also be their arm all the day long, to lean and depend upon, to support, protect, and defend them; there is a change of person from the first to the third, usual in prophetic and poetic writings: some take them to be the words of the Old Testament church, praying for the New Testament church; and others a prayer of the church for her children and members. The Vulgate Latin version renders it, "our arm"; and the Syriac version, "our helper"; and the Targum,

``our strength:''
some read the words in connection with the following clause, thus, "be thou", who wast "their arm every morning", referring to their forefathers, whose strength and support the Lord was, our salvation also in the time of trouble
F19; the deliverer of us from the antichristian yoke of bondage, from all his persecutions and oppressions, from the last struggle of the beast, from that hour of trouble and temptation that shall come upon all the earth.
FOOTNOTES:

F19 So some in De Dieu.

Yeshayah 33:2 In-Context

1 3 Hoy (woe, doom) to thee that destroyest, and thou wast not destroyed; and dealest treacherously, and they dealt not treacherously as a boged (traitor, treacherous person) with thee! When thou shalt cease to destroy, thou shalt be destroyed; and when thou shalt make an end to deal treacherously, they shall deal treacherously as a boged with thee.
2 Hashem, be gracious unto us; we have waited for Thee; be Thou their zero’a in the bekarim (mornings), our Yeshuah (salvation) also in the time of tzoros.
3 At the noise of the tumult the peoples fled; at the lifting up of Thyself the Goyim were scattered.
4 And your shalal (booty, plunder, gain) shall be gathered like the gathering of the locusts; as the swarm of grasshoppers shall men pounce upon them.
5 Hashem is exalted; for He dwelleth on high; He hath filled Tziyon with mishpat and tzedakah.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.