Yeshayah 48:9

9 Lema’an Shmi (for the sake of My Name) will I defer Mine anger, and for My tehillah (praise) will I refrain for thee, that I cut thee not off.

Yeshayah 48:9 Meaning and Commentary

Isaiah 48:9

For my name's sake will I defer mine anger
From age to age, for those sins which had been committed, and continued in ever since they were a people. The above account of them shows that it was not for any merits of theirs, or any works of righteousness done by them, that he showed favour to them, as afterwards expressed; but for his own name's sake, and because of his glory; because these people were called by his name, and said to be his people, lest therefore his name should be reproached among the Heathen, or he should suffer any diminution of his glory, therefore he did not at once stir up all his wrath, as their sins deserved, but prolonged it from time to time: and for my praise will I refrain from thee, that I cut thee not off:
that is, refrain mine anger from thee; or "seal" or "stop my nostrils" {c}, that the smoke of his wrath and anger might not go out from thence to destroy them. The Targum is,

``I will confirm (or establish) thee, that I may not consume thee;''
and this he would do, because of his praise, of the praise of his mercy, grace, and goodness; and that he might have a people to praise him, which he would not, should they be cut off.
FOOTNOTES:

F3 (Kl M xa) "obstruam sive". "obturabo nares tibi", Malvenda, Gataker; so Jarchi.

Yeshayah 48:9 In-Context

7 Now they are created, and not from long ago; before today thou heardest them not; lest thou shouldest say, Hinei, I knew them.
8 Thou heardest not; thou had no da’as; from of old, thine ozen (ear) was not opened; for I knew that thou wouldest deal as a boged (treacherous betrayer), and thou wast called a poshei’a (rebel, transgressor) from the beten (womb, i.e., birth; See Ps 51:5).
9 Lema’an Shmi (for the sake of My Name) will I defer Mine anger, and for My tehillah (praise) will I refrain for thee, that I cut thee not off.
10 Hinei, I have refined thee, but not as kesef; I have chosen thee in the furnace of oni (affliction).
11 For Mine own sake, even for Mine own sake will I do it; for how can I allow Chillul Hashem? And I will not give My kavod unto another.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.