Yirmeyah 30:12

12 For thus saith Hashem, Thy bruise is incurable, and thy makkah (blow, wound) is grievous.

Yirmeyah 30:12 Meaning and Commentary

Jeremiah 30:12

For thus saith the Lord, thy bruise [is] incurable
By themselves or others, in all human appearance; there was no help for them from men; their case seemed desperate; there was no likelihood of their recovery to their former state and glory, as at this day the case of the Jews appears to be; there seems to be no probability of their conversion and restoration; and whenever it is, it will be as life from the dead, ( Romans 11:15 ) ; like quickening Ezekiel's dry bones, or raising persons from the dead, which none but the hand of omnipotence can effect: [and] thy wound [is] grievous;
an expression signifying the same as before: the metaphor is taken from a body wounded and bruised in such a manner, as to be past the skill of the most able surgeon to cure it.

Yirmeyah 30:12 In-Context

10 Therefore, fear thou not, O Avdi Ya’akov, saith Hashem; neither be dismayed, O Yisroel; for, hineni, I will save thee from afar, and thy zera from the eretz of their captivity; and Ya’akov shall return, and shall be at rest, and be secure, and none shall make him afraid.
11 For I am with thee, saith Hashem, to save thee; though I make a full end of all Goyim where I have scattered thee, yet I will not make a full end of thee; but I will correct thee in mishpat, and will not leave thee altogether unpunished.
12 For thus saith Hashem, Thy bruise is incurable, and thy makkah (blow, wound) is grievous.
13 There is none to uphold thy cause, no refu’ot for your wound, no healing for you.
14 All thy lovers have forgotten thee; they seek thee not; for I have wounded thee with the makkat oyev, with the musar (chastisement) of a cruel one, for the multitude of thine avon; because thy sins were increased.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.