Yirmeyah 30:11

11 For I am with thee, saith Hashem, to save thee; though I make a full end of all Goyim where I have scattered thee, yet I will not make a full end of thee; but I will correct thee in mishpat, and will not leave thee altogether unpunished.

Yirmeyah 30:11 Meaning and Commentary

Jeremiah 30:11

For I [am] with thee, saith the Lord, to save thee
Not only from temporal enemies, but from spiritual ones, sin, Satan, and the world; and to save them with a spiritual and everlasting salvation, which the presence and power of God, through his rich grace, will bring all his people to: though I will make a full end of all nations whither I have scattered
thee, yet will I not make a full end of thee;
a full end has been made of the Assyrians, Chaldeans, and Egyptians; these people and their names are no more; and of Rome Pagan, which, upon the opening of the sixth seal, departed as a scroll that is rolled together; and so will all the antichristian states be made a full end of, when the vials of God's wrath are poured out upon them; and yet the people of the Jews, a poor, mean, and despicable people, have been continued a distinct people, notwithstanding their dispersion so many hundreds of years; and will continue so until they are called and converted: but I will correct thee in measure;
or "in", or "according to judgment" {u}; as in ( Jeremiah 10:24 ) ; wisely, moderately, and with clemency; which the Targum paraphrases "judgment remitted"; which is not strict and rigorous, but is abated of its rigour, and is mixed with mercy: and will not leave thee altogether unpunished;
or, "let thee go free"; from correction and chastisement in a merciful way. The Targum is,

``in destroying I will not destroy thee;''
or utterly destroy thee. And Kimchi and Ben Melech interpret it of cutting off, from the use of the word in ( Zechariah 5:3 ) .
FOOTNOTES:

F21 (jpvml) "in judicio", Pagninus, Montanus; "secundum, [vel] juxta judicium", Piscator, Schmidt.

Yirmeyah 30:11 In-Context

9 But they shall serve Hashem Eloheihem, and Dovid their Melech [i.e. Moshiach], whom I will raise up for them.
10 Therefore, fear thou not, O Avdi Ya’akov, saith Hashem; neither be dismayed, O Yisroel; for, hineni, I will save thee from afar, and thy zera from the eretz of their captivity; and Ya’akov shall return, and shall be at rest, and be secure, and none shall make him afraid.
11 For I am with thee, saith Hashem, to save thee; though I make a full end of all Goyim where I have scattered thee, yet I will not make a full end of thee; but I will correct thee in mishpat, and will not leave thee altogether unpunished.
12 For thus saith Hashem, Thy bruise is incurable, and thy makkah (blow, wound) is grievous.
13 There is none to uphold thy cause, no refu’ot for your wound, no healing for you.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.