Yirmeyah 6:14

14 They have provided superficial treatment for Ami, saying, Shalom, shalom; v’ein shalom.

Yirmeyah 6:14 Meaning and Commentary

Jeremiah 6:14

They have healed also the hurt of the daughter of my people
slightly
That is, the false prophets and lying priests, who pretended to be physicians, and to heal the sickly and distempered state of the people; and they did do it, in their way, but not thoroughly; they did not search the wound to the bottom; they drew a skin over it, and made a scar of it, and called it a cure; they made light of the hurt or wound; they healed it, making nothing of it;
or "despising it", as the Septuagint: or they healed it "with reproach", as the Vulgate Latin version; in such a manner, as that it was both a reproach to them, and to the people: or, as the Targum,

``they healed the breach of the congregation of my people with their lying words;''

which are as follow: saying, Peace, peace; when there is no peace;
promising them all prosperity, plenty of good things, and a continuance in their own land; when in a short time there would be none of these things, but sudden destruction would come upon them; see ( 1 Thessalonians 5:3 ) .

Yirmeyah 6:14 In-Context

12 And their batim (houses) shall be turned over unto others, with their sadot and nashim together; for I will stretch out My yad upon the Yoshvei HaAretz (Inhabitants of the Land), saith Hashem.

13 For from the katan of them even unto the gadol of them, every one is given to greediness for unjust gain; and from the navi even unto the kohen, every one doeth sheker (deceit, falsehood).

14 They have provided superficial treatment for Ami, saying, Shalom, shalom; v’ein shalom.

15 Were they ashamed when they had committed to’evah (abomination)? They were not at all ashamed, neither could they blush; therefore they shall fall among them that fall; at the time that I visit them [in punishment] they shall be brought down, saith Hashem.

16 Thus saith Hashem, Stand ye in the derakhim (crossroads), and look, and ask for the netivot olam (old paths), where is the derech hatov (good road, way), and walk therein, and ye shall find margo’a (rest) for your nefashot. But they said, We will not walk therein.