Ésaïe 63

1 Qui est celui-ci qui vient d'Édom, en vêtements rouges, qui vient de Botsra avec des habits éclatants, portant la tête haute, dans la plénitude de sa force? C'est moi, qui parle avec justice, tout-puissant pour sauver.
2 Pourquoi tes vêtements sont-ils rouges, et tes habits comme ceux de l'homme qui foule dans la cuve?
3 J'ai été seul à fouler au pressoir, et parmi les peuples personne n'était avec moi. Et je les ai foulés dans ma colère, je les ai écrasés dans mon courroux: leur sang a rejailli sur mes habits, et j'ai souillé tous mes vêtements.
4 Car le jour de la vengeance est dans mon cœur, et l'année de mes rachetés est venue.
5 J'ai regardé, et il n'y avait point d'aide; je me suis étonné, et point de soutien! Alors mon bras m'a sauvé, et mon courroux m'a soutenu.
6 J'ai foulé les peuples dans ma colère, et je les ai enivrés dans mon courroux; et j'ai fait couler leur sang sur ta terre.
7 Je publierai les bontés de l'Éternel, les louanges de l'Éternel, pour tout le bien que l'Éternel nous a fait et pour l'abondance des biens qu'il a faits à la maison d'Israël, dans ses compassions et dans la grandeur de ses bontés.
8 Il a dit: Oui, ils sont mon peuple, des enfants qui ne tromperont pas; et il a été leur Sauveur.
9 Dans toutes leurs détresses il a été en détresse, et l'ange de sa face les a délivrés; lui-même il les a rachetés dans son amour et dans sa miséricorde; il les a soutenus, et les a portés sans cesse aux jours d'autrefois.
10 Mais ils ont été rebelles, ils ont contristé son Esprit Saint; et il est devenu leur ennemi; lui-même a combattu contre eux.
11 Alors son peuple s'est souvenu des jours anciens, des jours de Moïse: Où est celui qui les fit remonter de la mer, avec le pasteur de son troupeau? Où est celui qui mit au milieu d'eux son Esprit Saint;
12 Qui fit marcher à la droite de Moïse son bras glorieux; qui fendit les eaux devant eux, pour se faire un nom éternel;
13 Qui les fit marcher par les flots, comme un cheval dans le désert, sans broncher?
14 L'Esprit de l'Éternel les a conduits doucement, comme une bête qui descend dans la vallée; c'est ainsi que tu as conduit ton peuple, pour te faire un nom glorieux.
15 Regarde des cieux, et vois, de ta demeure sainte et glorieuse! Où sont ta jalousie et ta force, l'émotion de tes entrailles, et tes compassions qui se contiennent envers moi?
16 Car c'est toi qui es notre père! Quand Abraham ne nous connaîtrait pas, quand Israël ne nous avouerait pas, toi, Éternel, tu es notre père; notre Rédempteur, voilà ton nom de tout temps!
17 Pourquoi, ô Éternel, nous fais-tu égarer hors de tes voies, et endurcis-tu notre cœur pour ne pas te craindre? Reviens, en faveur de tes serviteurs, des tribus de ton héritage!
18 Pour un peu de temps ton peuple saint a possédé le pays; mais nos ennemis ont foulé ton sanctuaire.
19 Nous sommes comme ceux sur qui tu n'as jamais dominé, et qui ne sont pas appelés de ton nom!

Ésaïe 63 Commentary

Chapter 63

Christ's victory over his enemies. (1-6) His mercy toward his church. (7-14) The prayer of the church. (15-19)

Verses 1-6 The prophet, in vision, beholds the Messiah returning in triumph from the conquest of his enemies, of whom Edom was a type. Travelling, not as wearied by the combat, but, in the greatness of his strength, prepared to overcome every opposing power. Messiah declares that he had been treading the wine-press of the wrath of God, ( Revelation 14:19 , Revelation 19:13 ) , and by his own power, without any human help, he had crushed his obstinate opposers, for the day of vengeance was determined on, being the appointed season for rescuing his church. Once, he appeared on earth in apparent weakness, to pour out his precious blood as an atonement for our sins; but he will in due time appear in the greatness of his strength. The vintage ripens apace; the day of vengeance, fixed and determined on, approaches apace; let sinners seek to be reconciled to their righteous Judge, ere he brings down their strength to the earth. Does Christ say, "I come quickly?" let our hearts reply, "Even so, come; let the year of the redeemed come."

Verses 7-14 The latter part of this chapter, and the whole of the next, seem to express the prayers of the Jews on their conversation. They acknowledge God's great mercies and favours to their nation. They confess their wickedness and hardness of heart; they entreat his forgiveness, and deplore the miserable condition under which they have so long suffered. The only-begotten Son of the Father became the Angel or Messenger of his love; thus he redeemed and bare them with tenderness. Yet they murmured, and resisted his Holy Spirit, despising and persecuting his prophets, rejecting and crucifying the promised Messiah. All our comforts and hopes spring from the loving-kindness of the Lord, and all our miseries and fears from our sins. But he is the Saviour, and when sinners seek after him, who in other ages glorified himself by saving and feeding his purchased flock, and leading them safely through dangers, and has given his Holy Spirit to prosper the labours of his ministers, there is good ground to hope they are discovering the way of peace.

Verses 15-19 They beseech him to look down on the abject condition of their once-favoured nation. Would it not be glorious to his name to remove the veil from their hearts, to return to the tribes of his inheritance? The Babylonish captivity, and the after-deliverance of the Jews, were shadows of the events here foretold. The Lord looks down upon us in tenderness and mercy. Spiritual judgments are more to be dreaded than any other calamities; and we should most carefully avoid those sins which justly provoke the Lord to leave men to themselves and to their deceiver. "Our Redeemer from everlasting" is thy name; thy people have always looked upon thee as the God to whom they might appeal. The Lord will hear the prayers of those who belong to him, and deliver them from those not called by his name.

Chapter Summary

INTRODUCTION TO ISAIAH 63

This chapter contains a prophecy of the vengeance of Christ upon the enemies of his church in the latter day, whereby complete salvation would be obtained for them; and this illustrated by the mercies of God to the people of Israel of old; and is concluded with the church s prayer to him. The account of the vengeance taken by Christ on his enemies is introduced by a colloquy between him and his church; who puts a question, in which he is described by the places from whence he came, by his apparel, and by his manner of walking; to which he returns an answer, Isa 63:1, then a second question is put, about the colour of his garments; for which he gives a reason, Isa 63:2,3 it being the time of his vengeance on his enemies, and of the redemption of his people, Isa 63:4 the manner in which he performed both is observed, Isa 63:5 and the thorough work he would make; and the entire riddance of all his enemies is determined upon, Isa 63:6, which puts the prophet, or the church, in mind of former mercies bestowed upon Israel of old, the peculiar people and children of God, the Lord had a great opinion of, and favour for, whom he dealt very tenderly with, and redeemed, and saved, and preserved, Isa 63:7-9 though they acted an ungrateful part to him, which is aggravated by the various kind steps of Providence, in leading them through the Red sea, guiding them in the wilderness, and bringing them to rest safely in Canaan's land, for his own glory, Isa 63:10-14 and all is closed with the church's prayer to God, imploring his grace and mercy; pleading relation to him; expostulating with him about their present case, and observing the difference between them and their enemies, Isa 63:15-19 and which prayer is continued in the next chapter.

Ésaïe 63 Commentaries

The Ostervald translation is in the public domain.