Parallel Bible results for Romans 4

Today's New International Version

New International Version

Romans 4

TNIV 1 What then shall we say that Abraham, the forefather of us Jews, discovered in this matter? NIV 1 What then shall we say that Abraham, our forefather, discovered in this matter? TNIV 2 If, in fact, Abraham was justified by works, he had something to boast about--but not before God. NIV 2 If, in fact, Abraham was justified by works, he had something to boast about--but not before God. TNIV 3 What does Scripture say? "Abraham believed God, and it was credited to him as righteousness." NIV 3 What does the Scripture say? "Abraham believed God, and it was credited to him as righteousness." TNIV 4 Now to anyone who works, their wages are not credited to them as a gift, but as an obligation. NIV 4 Now when a man works, his wages are not credited to him as a gift, but as an obligation. TNIV 5 However, to anyone who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness. NIV 5 However, to the man who does not work but trusts God who justifies the wicked, his faith is credited as righteousness. TNIV 6 David says the same thing when he speaks of the blessedness of those to whom God credits righteousness apart from works: NIV 6 David says the same thing when he speaks of the blessedness of the man to whom God credits righteousness apart from works: TNIV 7 "Blessed are those whose transgressions are forgiven, whose sins are covered. NIV 7 "Blessed are they whose transgressions are forgiven, whose sins are covered. TNIV 8 Blessed are those whose sin the Lord will never count against them." NIV 8 Blessed is the man whose sin the Lord will never count against him." TNIV 9 Is this blessedness only for the circumcised, or also for the uncircumcised? We have been saying that Abraham's faith was credited to him as righteousness. NIV 9 Is this blessedness only for the circumcised, or also for the uncircumcised? We have been saying that Abraham's faith was credited to him as righteousness. TNIV 10 Under what circumstances was it credited? Was it after he was circumcised, or before? It was not after, but before! NIV 10 Under what circumstances was it credited? Was it after he was circumcised, or before? It was not after, but before! TNIV 11 And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but have not been circumcised, in order that righteousness might be credited to them. NIV 11 And he received the sign of circumcision, a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but have not been circumcised, in order that righteousness might be credited to them. TNIV 12 And he is then also the father of the circumcised who not only are circumcised but who also follow in the footsteps of the faith that our father Abraham had before he was circumcised. NIV 12 And he is also the father of the circumcised who not only are circumcised but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised. TNIV 13 It was not through the law that Abraham and his offspring received the promise that he would be heir of the world, but through the righteousness that comes by faith. NIV 13 It was not through law that Abraham and his offspring received the promise that he would be heir of the world, but through the righteousness that comes by faith. TNIV 14 For if those who depend on the law are heirs, faith means nothing and the promise is worthless, NIV 14 For if those who live by law are heirs, faith has no value and the promise is worthless, TNIV 15 because the law brings wrath. And where there is no law there is no transgression. NIV 15 because law brings wrath. And where there is no law there is no transgression. TNIV 16 Therefore, the promise comes by faith, so that it may be by grace and may be guaranteed to all Abraham's offspring--not only to those who are of the law but also to those who have the faith of Abraham. He is the father of us all. NIV 16 Therefore, the promise comes by faith, so that it may be by grace and may be guaranteed to all Abraham's offspring--not only to those who are of the law but also to those who are of the faith of Abraham. He is the father of us all. TNIV 17 As it is written: "I have made you a father of many nations." He is our father in the sight of God, in whom he believed--the God who gives life to the dead and calls into being things that were not. NIV 17 As it is written: "I have made you a father of many nations." He is our father in the sight of God, in whom he believed--the God who gives life to the dead and calls things that are not as though they were. TNIV 18 Against all hope, Abraham in hope believed and so became the father of many nations, just as it had been said to him, "So shall your offspring be." NIV 18 Against all hope, Abraham in hope believed and so became the father of many nations, just as it had been said to him, "So shall your offspring be." TNIV 19 Without weakening in his faith, he faced the fact that his body was as good as dead--since he was about a hundred years old--and that Sarah's womb was also dead. NIV 19 Without weakening in his faith, he faced the fact that his body was as good as dead--since he was about a hundred years old--and that Sarah's womb was also dead. TNIV 20 Yet he did not waver through unbelief regarding the promise of God, but was strengthened in his faith and gave glory to God, NIV 20 Yet he did not waver through unbelief regarding the promise of God, but was strengthened in his faith and gave glory to God, TNIV 21 being fully persuaded that God had power to do what he had promised. NIV 21 being fully persuaded that God had power to do what he had promised. TNIV 22 This is why "it was credited to him as righteousness." NIV 22 This is why "it was credited to him as righteousness." TNIV 23 The words "it was credited to him" were written not for him alone, NIV 23 The words "it was credited to him" were written not for him alone, TNIV 24 but also for us, to whom God will credit righteousness--for us who believe in him who raised Jesus our Lord from the dead. NIV 24 but also for us, to whom God will credit righteousness--for us who believe in him who raised Jesus our Lord from the dead. TNIV 25 He was delivered over to death for our sins and was raised to life for our justification. NIV 25 He was delivered over to death for our sins and was raised to life for our justification.