"These are the tribes, listed by name: At the northern frontier, Dan will have one portion; it will follow the Hethlon road to Lebo Hamath; Hazar Enan and the northern border of Damascus next to Hamath will be part of its border from the east side to the west side.
"Asher will have one portion; it will border the territory of Dan from east to west.
"Naphtali will have one portion; it will border the territory of Asher from east to west.
"Manasseh will have one portion; it will border the territory of Naphtali from east to west.
"Ephraim will have one portion; it will border the territory of Manasseh from east to west.
"Reuben will have one portion; it will border the territory of Ephraim from east to west.
"Judah will have one portion; it will border the territory of Reuben from east to west.
"Bordering the territory of Judah from east to west will be the portion you are to present as a special gift. It will be 25,000 cubits wide, and its length from east to west will equal one of the tribal portions; the sanctuary will be in the center of it.
"The special portion you are to offer to the LORD will be 25,000 cubits long and 10,000 cubits wide.
This will be the sacred portion for the priests. It will be 25,000 cubits long on the north side, 10,000 cubits wide on the west side, 10,000 cubits wide on the east side and 25,000 cubits long on the south side. In the center of it will be the sanctuary of the LORD.
This will be for the consecrated priests, the Zadokites, who were faithful in serving me and did not go astray as the Levites did when the Israelites went astray.
It will be a special gift to them from the sacred portion of the land, a most holy portion, bordering the territory of the Levites.
"Alongside the territory of the priests, the Levites will have an allotment 25,000 cubits long and 10,000 cubits wide. Its total length will be 25,000 cubits and its width 10,000 cubits.
They must not sell or exchange any of it. This is the best of the land and must not pass into other hands, because it is holy to the LORD.
"The remaining area, 5,000 cubits wide and 25,000 cubits long, will be for the common use of the city, for houses and for pastureland. The city will be in the center of it
and will have these measurements: the north side 4,500 cubits, the south side 4,500 cubits, the east side 4,500 cubits, and the west side 4,500 cubits.
The pastureland for the city will be 250 cubits on the north, 250 cubits on the south, 250 cubits on the east, and 250 cubits on the west.
What remains of the area, bordering on the sacred portion and running the length of it, will be 10,000 cubits on the east side and 10,000 cubits on the west side. Its produce will supply food for the workers of the city.
The workers from the city who farm it will come from all the tribes of Israel.
The entire portion will be a square, 25,000 cubits on each side. As a special gift you will set aside the sacred portion, along with the property of the city.
"What remains on both sides of the area formed by the sacred portion and the city property will belong to the prince. It will extend eastward from the 25,000 cubits of the sacred portion to the eastern border, and westward from the 25,000 cubits to the western border. Both these areas running the length of the tribal portions will belong to the prince, and the sacred portion with the temple sanctuary will be in the center of them.
So the property of the Levites and the property of the city will lie in the center of the area that belongs to the prince. The area belonging to the prince will lie between the border of Judah and the border of Benjamin.
"As for the rest of the tribes: Benjamin will have one portion; it will extend from the east side to the west side.
"Simeon will have one portion; it will border the territory of Benjamin from east to west.
"Issachar will have one portion; it will border the territory of Simeon from east to west.
"Zebulun will have one portion; it will border the territory of Issachar from east to west.
"Gad will have one portion; it will border the territory of Zebulun from east to west.
"The southern boundary of Gad will run south from Tamar to the waters of Meribah Kadesh, then along the Wadi [of Egypt] to the Great Sea.
"This is the land you are to allot as an inheritance to the tribes of Israel, and these will be their portions," declares the Sovereign LORD.
"These will be the exits of the city: Beginning on the north side, which is 4,500 cubits long,
the gates of the city will be named after the tribes of Israel. The three gates on the north side will be the gate of Reuben, the gate of Judah and the gate of Levi.
"On the east side, which is 4,500 cubits long, will be three gates: the gate of Joseph, the gate of Benjamin and the gate of Dan.
"On the south side, which measures 4,500 cubits, will be three gates: the gate of Simeon, the gate of Issachar and the gate of Zebulun.
"On the west side, which is 4,500 cubits long, will be three gates: the gate of Gad, the gate of Asher and the gate of Naphtali.
"The distance all around will be 18,000 cubits. "And the name of the city from that time on will be: THE LORD IS THERE."
Meanwhile, Saul was still breathing out murderous threats against the Lord's disciples. He went to the high priest
and asked him for letters to the synagogues in Damascus, so that if he found any there who belonged to the Way, whether men or women, he might take them as prisoners to Jerusalem.
As he neared Damascus on his journey, suddenly a light from heaven flashed around him.
He fell to the ground and heard a voice say to him, "Saul, Saul, why do you persecute me?"5
"Who are you, Lord?" Saul asked. "I am Jesus, whom you are persecuting," he replied.
6"Now get up and go into the city, and you will be told what you must do."7
The men traveling with Saul stood there speechless; they heard the sound but did not see anyone.
Saul got up from the ground, but when he opened his eyes he could see nothing. So they led him by the hand into Damascus.
For three days he was blind, and did not eat or drink anything.
In Damascus there was a disciple named Ananias. The Lord called to him in a vision, "Ananias!" "Yes, Lord," he answered.
The Lord told him, "Go to the house of Judas on Straight Street and ask for a man from Tarsus named Saul, for he is praying.12In a vision he has seen a man named Ananias come and place his hands on him to restore his sight."13
"Lord," Ananias answered, "I have heard many reports about this man and all the harm he has done to your saints in Jerusalem.
And he has come here with authority from the chief priests to arrest all who call on your name."
But the Lord said to Ananias, "Go! This man is my chosen instrument to carry my name before the Gentiles and their kings and before the people of Israel.16I will show him how much he must suffer for my name."17
Then Ananias went to the house and entered it. Placing his hands on Saul, he said, "Brother Saul, the Lord--Jesus, who appeared to you on the road as you were coming here--has sent me so that you may see again and be filled with the Holy Spirit."
Immediately, something like scales fell from Saul's eyes, and he could see again. He got up and was baptized,
and after taking some food, he regained his strength. Saul spent several days with the disciples in Damascus.
At once he began to preach in the synagogues that Jesus is the Son of God.
All those who heard him were astonished and asked, "Isn't he the man who raised havoc in Jerusalem among those who call on this name? And hasn't he come here to take them as prisoners to the chief priests?"
Yet Saul grew more and more powerful and baffled the Jews living in Damascus by proving that Jesus is the Christ.
After many days had gone by, the Jews conspired to kill him,
but Saul learned of their plan. Day and night they kept close watch on the city gates in order to kill him.
But his followers took him by night and lowered him in a basket through an opening in the wall.
When he came to Jerusalem, he tried to join the disciples, but they were all afraid of him, not believing that he really was a disciple.
But Barnabas took him and brought him to the apostles. He told them how Saul on his journey had seen the Lord and that the Lord had spoken to him, and how in Damascus he had preached fearlessly in the name of Jesus.
So Saul stayed with them and moved about freely in Jerusalem, speaking boldly in the name of the Lord.
He talked and debated with the Grecian Jews, but they tried to kill him.
When the brothers learned of this, they took him down to Caesarea and sent him off to Tarsus.
Then the church throughout Judea, Galilee and Samaria enjoyed a time of peace. It was strengthened; and encouraged by the Holy Spirit, it grew in numbers, living in the fear of the Lord.
As Peter traveled about the country, he went to visit the saints in Lydda.
There he found a man named Aeneas, a paralytic who had been bedridden for eight years.
"Aeneas," Peter said to him, "Jesus Christ heals you. Get up and take care of your mat." Immediately Aeneas got up.
All those who lived in Lydda and Sharon saw him and turned to the Lord.
In Joppa there was a disciple named Tabitha (which, when translated, is Dorcas ), who was always doing good and helping the poor.
About that time she became sick and died, and her body was washed and placed in an upstairs room.
Lydda was near Joppa; so when the disciples heard that Peter was in Lydda, they sent two men to him and urged him, "Please come at once!"
Peter went with them, and when he arrived he was taken upstairs to the room. All the widows stood around him, crying and showing him the robes and other clothing that Dorcas had made while she was still with them.
Peter sent them all out of the room; then he got down on his knees and prayed. Turning toward the dead woman, he said, "Tabitha, get up." She opened her eyes, and seeing Peter she sat up.
He took her by the hand and helped her to her feet. Then he called the believers and the widows and presented her to them alive.
This became known all over Joppa, and many people believed in the Lord.
Peter stayed in Joppa for some time with a tanner named Simon.