Ezekiel 12:1-6

Many People Will Be Taken to Babylonia

1 A message came to me from the Lord. He said,

2 "Son of man, you are living among people who refuse to obey me. They have eyes that can see. But they do not really see. They have ears that can hear. But they do not really hear. They refuse to obey me.

3 "Son of man, pack your belongings as if you were going on a long trip. Leave in the daytime. Let the people see you. Start out from where you are. Go to another place. Perhaps they will understand the meaning of what you are doing. But they will still refuse to obey me.

4 Bring out your belongings packed for a long trip. Do it during the daytime. Let the people see you. Then in the evening, pretend you are being forced to leave home. Let the people see you.

5 "While the people are watching, dig through the mud bricks of your house. Then take your belongings out through the hole in the wall.

6 Put them on your shoulder. Carry them out at sunset. Let the people see you. Cover your face so you can't see the land. All of that will show the people of Israel what is going to happen to them."

Ezekiel 12:1-6 Meaning and Commentary

INTRODUCTION TO EZEKIEL 12

In this chapter, under the sign of the prophet's removing household goods, is represented the removal of the king of Judah and his people from their own land into captivity; and under another sign, of the prophet's eating and drinking with quaking, and trembling, and carefulness, is set forth, either the famine that should be during the siege of Jerusalem, or the desolations following the taking of it; and the chapter is concluded with a reproof of the Jews flattering themselves that these prophecies respected times a great way off, and therefore hoped they would never be accomplished. The preface to the first sign is in Eze 12:1,2; which describes the people of the Jews as rebellious, and given up to judicial blindness and hardness; and suggests the cause of all their calamities: the order to prepare goods for removing, to show to the people; for digging a wall; carrying the stuff out in their sight, on his shoulders, at twilight; and covering his face when he did it, is in Eze 12:3-6; the execution of this order, which is declared in part for the whole, is in Eze 12:7; then follows the explication of this sign, Eze 12:8-11; and the application of it, first to King Zedekiah, in whom should be fulfilled several of the particulars mentioned, Eze 12:12,13; and to the people about him, and his army that should be scattered and fall by the sword, Eze 12:14; the end of which should be, that the Lord should be known, his power, truth, and righteousness, by a few that should escape the famine, pestilence, and sword, Eze 12:15,16. The second sign, with the explication and application of it, is in Eze 12:17-20; and the chapter is closed with a reproof of the Jews; the proverbial expression they used, and which the Lord resented, is cited Eze 12:21,22; and the prophet is bid to assure them that it should cease, or there should be no room for it; and also every vain vision and flattering divination, Eze 12:23,24; and that the word of the Lord should not be prolonged, but should quickly and certainly be accomplished; and that their hopes of the contrary were in vain, Eze 12:25-28.