Matthew 10:21-31

21 But brother shall deliver up brother to death, and father child; and children shall rise up against parents and shall put them to death;

22 and ye shall be hated of all on account of my name. But he that has endured to [the] end, *he* shall be saved.

23 But when they persecute you in this city, flee to the other; for verily I say to you, Ye shall not have completed the cities of Israel until the Son of man be come.

24 The disciple is not above his teacher, nor the bondman above his lord.

25 [It is] sufficient for the disciple that he should become as his teacher, and the bondman as his lord. If they have called the master of the house Beelzebub, how much more those of his household?

26 Fear them not therefore; for there is nothing covered which shall not be revealed, and secret which shall not be known.

27 What I say to you in darkness speak in the light, and what ye hear in the ear preach upon the houses.

28 And be not afraid of those who kill the body, but cannot kill the soul; but fear rather him who is able to destroy both soul and body in hell.

29 Are not two sparrows sold for a farthing? and one of them shall not fall to the ground without your Father;

30 but of you even the hairs of the head are all numbered.

31 Fear not therefore; *ye* are better than many sparrows.

Footnotes

• [a]. Or 'bring about their death.' See Note at Mark 13.12.
• [b]. There is no article in the original, but 'disciple' and 'bondman' come after the verb and are characteristic.
• [c]. The word suggests the giving of a surname or nickname.
• [d]. i.e. upon the terraced roofs.
• [e]. Here, and in the parallel passage, Luke 12.4, we have apo, 'from.' It is not so used elsewhere that I know of in the New Testament. Here it may have the force of 'shrinking from through fear.'
• [f]. Gehenna.
• [g]. Lit. assarion: the value of an assarion is not exactly known: it was very small.