Zechariah 13:4-9

4 "Also it will come about in that day that the prophets will each be 1ashamed of his vision when he prophesies, and they will not put on a 2hairy robe in order to deceive;
5 but he will say, 'I am 3not a prophet; I am a tiller * of the ground, for a man sold me as a slave in my youth.'
6 "And one will say to him, 'What are these wounds 4between your arms?' Then he will say, 'Those with which I was wounded in the house of my friends.'
7 "Awake, O 5sword, against My 6Shepherd, And against the man, My 7Associate," Declares the LORD of hosts. "8Strike the Shepherd that the sheep may be scattered; And I will 9turn My hand against the little ones.
8 "It will come about in all the land," Declares the LORD, "That 10two parts in it will be cut off and perish; But the third will be left in it.
9 "And I will bring the third part through the 11fire, Refine them as silver is refined, And test them as gold is tested. They will 12call on My name, And I will 13answer them; I will say, 'They are 14My people,' And they will say, 'The LORD is my God.' "

Zechariah 13:4-9 Meaning and Commentary

INTRODUCTION TO ZECHARIAH 13

In this chapter are prophecies concerning the purification of the penitent Jews before spoken of; the removal of idols, and false prophets, out of the earth; the death of Christ; the destruction of the greater part of men, and the salvation of a few of them. The cleansing of such that mourn for sin, in a fountain opened for that purpose, is spoken of, Zec 13:1 the utter abolition of idols, and false prophets, and unclean spirits, is affirmed, Zec 13:2 the parents of false prophets will forbid them to prophesy; they themselves will be ashamed of their visions; they will throw off the rough garment, which was a token of their being prophets, and by which they deceived: they will confess they are no prophets, and what they are, and own the wounds they have received from their friends on that account, Zec 13:3-6 and whereas the Messiah, as pierced and crucified, is spoken of in the preceding chapter Zec 12:10, whose blood is the cleansing fountain mentioned in this, an account is given of his death; who is described by his office, the Shepherd of the Lord; and by his natures, human and divine, the Man his fellow; his death is signified by smiting with the sword, which was done by the order of the Lord; the consequences of which were the scattering of the sheep, and the turning of the hand of the Lord upon them in a way of mercy, Zec 13:7 and then it is declared that two parts in three of the land should be cut off, and a third part saved, but yet so as by fire, whom the Lord would own as his people, and they should acknowledge him to be their God, Zec 13:8,9.

Cross References 14

  • 1. Jeremiah 6:15; Jeremiah 8:9; Micah 3:7
  • 2. 2 Kings 1:8; Isaiah 20:2; Matthew 3:4
  • 3. Amos 7:14
  • 4. 2 Kings 9:24
  • 5. Jeremiah 47:6; Ezekiel 21:3-5
  • 6. Isaiah 40:11; Ezekiel 34:23, 24; Ezekiel 37:24; Micah 5:2, 4
  • 7. Psalms 2:2; Jeremiah 23:5, 6
  • 8. Is 53:4, 5, 10; Matthew 26:31; Mark 14:27
  • 9. Isaiah 1:25
  • 10. Isaiah 6:13; Ezek 5:2-4, 12
  • 11. Isaiah 48:10; Malachi 3:3
  • 12. Psalms 34:15-17; Psalms 50:15; Zechariah 12:10
  • 13. Isaiah 58:9; Isaiah 65:24; Jeremiah 29:11-13; Zechariah 10:6
  • 14. Hosea 2:23

Footnotes 4

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