Eclesiastés 10:3-13

3 Aun cuando el necio ande por el camino, le falta entendimiento y demuestra a todos que es un necio.

4 Si la ira del gobernante se levanta contra ti, no abandones tu puesto, porque la serenidad suaviza grandes ofensas.

5 Hay un mal que he visto bajo el sol, como error que procede del gobernante:

6 la necedad colocada en muchos lugares elevados, mientras los ricos se sientan en lugares humildes.

7 He visto siervos a caballo y príncipes caminando como siervos sobre la tierra.

8 El que cava un hoyo cae en él, y al que abre brecha en un muro, lo muerde la serpiente.

9 El que saca piedras se lastima con ellas, y el que raja leños, peligra en ello.

10 Si el hierro está embotado y él no ha amolado su filo, entonces tiene que ejercer más fuerza; la sabiduría tiene la ventaja de impartir éxito.

11 Si la serpiente muerde antes de ser encantada, no hay ganancia para el encantador.

12 Llenas de gracia son las palabras de la boca del sabio, mientras que los labios del necio a él consumen.

13 El comienzo de las palabras de su boca es insensatez, y el final de su habla perversa locura.

Eclesiastés 10:3-13 Meaning and Commentary

INTRODUCTION TO ECCLESIASTES 10

This chapter treats of the difference between wisdom and folly; and of the preferableness of the one, to the other, especially in civil government: folly is compared to a dead or deadly fly; a little of which as much hurts a wise man's reputation, as that does the most precious ointment, Ec 10:1. A wise man and a fool differ in the situation of their heart; which is in the one on the right hand, in the other on the left, Ec 10:2; the folly of the latter lies not only in his heart, but betrays itself throughout the whole of his conversation, Ec 10:3. And it is one part of wisdom in a subject to bear patiently the anger of his prince, and not in a passion and at once leave his service, Ec 10:4. And, among the follies of princes, this is a great one; to bestow their honours and favours on improper persons, to the neglect of such as are deserving, Ec 10:5-7. And several proverbial expressions are used, as cautions to a wise man against plotting mischief to others; breaking in upon the constitution and laws of a commonwealth; weakening the strength of the state by an methods, and making discord in it, and carrying thin by mere strength and force; when, if wisdom used, it would direct to proper ways and means, by which things would be managed to the best advantage, Ec 10:8-10. Then the babbling of fools against a government is exposed, which is like the secret bite of a serpent, Ec 10:11; and the difference between the words of wise men, which express grace and kindness, and are amiable and acceptable to men; and those of fools, which destroy themselves, begin in folly, and end in mischief; are noisy, and without meaning; do not direct to things most plain and easy, but wearisome and fatiguing to themselves and others, Ec 10:12-15. Next the unhappiness of a land is observed, when the governors of it are childish, intemperate, slothful, and prodigal; the happiness of a country when it is the reverse, Ec 10:16-19; and the chapter is concluded with advice not to curse a king, or any great personage; no, not in the most private and secret manner; since, by one means or another, it will be discovered Ec 10:20.

Footnotes

• [a]. Lit., el espritu