Ezechiele 12:1-8

1 La parola dell’Eterno mi fu ancora rivolta in questi termini:

2 "Figliuol d’uomo, tu abiti in mezzo a una casa ribelle che ha occhi per vedere e non vede, orecchi per udire e non ode perché è una casa ribelle.

3 Perciò, figliuol d’uomo, preparati un bagaglio da esiliato e parti di giorno in loro presenza, come se tu andassi in esilio; parti, in loro presenza, dal luogo dove tu sei, per un altro luogo; forse vi porranno mente; perché sono una casa ribelle.

4 Metti dunque fuori, di giorno, in loro presenza, il tuo bagaglio, simile a quello di chi va in esilio; poi la sera, esci tu stesso, in loro presenza, come fanno quelli che sen vanno esuli.

5 Fa’, in loro presenza, un foro nel muro, e porta fuori per esso il tuo bagaglio.

6 Portalo sulle spalle in loro presenza; portalo fuori quando farà buio; copriti la faccia per non veder la terra; perché io faccio di te un segno per la casa d’Israele".

7 E io feci così come m’era stato comandato; trassi fuori di giorno il mio bagaglio, bagaglio di esiliato, e sulla sera feci con le mie mani un foro nel muro; e quando fu buio portai fuori il bagaglio, e me lo misi su le spalle in loro presenza.

8 E la mattina la parola dell’Eterno mi fu rivolta in questi termini:

Ezechiele 12:1-8 Meaning and Commentary

INTRODUCTION TO EZEKIEL 12

In this chapter, under the sign of the prophet's removing household goods, is represented the removal of the king of Judah and his people from their own land into captivity; and under another sign, of the prophet's eating and drinking with quaking, and trembling, and carefulness, is set forth, either the famine that should be during the siege of Jerusalem, or the desolations following the taking of it; and the chapter is concluded with a reproof of the Jews flattering themselves that these prophecies respected times a great way off, and therefore hoped they would never be accomplished. The preface to the first sign is in Eze 12:1,2; which describes the people of the Jews as rebellious, and given up to judicial blindness and hardness; and suggests the cause of all their calamities: the order to prepare goods for removing, to show to the people; for digging a wall; carrying the stuff out in their sight, on his shoulders, at twilight; and covering his face when he did it, is in Eze 12:3-6; the execution of this order, which is declared in part for the whole, is in Eze 12:7; then follows the explication of this sign, Eze 12:8-11; and the application of it, first to King Zedekiah, in whom should be fulfilled several of the particulars mentioned, Eze 12:12,13; and to the people about him, and his army that should be scattered and fall by the sword, Eze 12:14; the end of which should be, that the Lord should be known, his power, truth, and righteousness, by a few that should escape the famine, pestilence, and sword, Eze 12:15,16. The second sign, with the explication and application of it, is in Eze 12:17-20; and the chapter is closed with a reproof of the Jews; the proverbial expression they used, and which the Lord resented, is cited Eze 12:21,22; and the prophet is bid to assure them that it should cease, or there should be no room for it; and also every vain vision and flattering divination, Eze 12:23,24; and that the word of the Lord should not be prolonged, but should quickly and certainly be accomplished; and that their hopes of the contrary were in vain, Eze 12:25-28.