Ezekiel 12:15-25

15 "They will know that I am the Lord when I scatter them among the nations and spread them among the countries.

16 But I will save a few of them from the sword and from hunger and disease. Then they can tell about their hateful actions among the nations where they go. Then they will know that I am the Lord."

17 The Lord spoke his word to me, saying:

18 "Human, tremble as you eat your food, and shake with fear as you drink your water.

19 Then say to the people of the land: 'This is what the Lord God says about the people who live in Jerusalem in the land of Israel: They will eat their food with fear and drink their water in shock, because their land will be stripped bare because of the violence of the people who live in it.

20 The cities where people live will become ruins, and the land will become empty. Then you will know that I am the Lord.'"

21 The Lord spoke his word to me, saying:

22 "Human, what is this saying you have in the land of Israel: 'The days go by and every vision comes to nothing'?

23 So say to them, 'This is what the Lord God says: I will make them stop saying this, and nobody in Israel will use this saying anymore.' But tell them, 'The time is near when every vision will come true.

24 There will be no more false visions or pleasing prophecies inside the nation of Israel,

25 but I, the Lord, will speak. What I say will be done, and it will not be delayed. You refuse to obey, but in your time I will say the word and do it, says the Lord God.'"

Ezekiel 12:15-25 Meaning and Commentary

INTRODUCTION TO EZEKIEL 12

In this chapter, under the sign of the prophet's removing household goods, is represented the removal of the king of Judah and his people from their own land into captivity; and under another sign, of the prophet's eating and drinking with quaking, and trembling, and carefulness, is set forth, either the famine that should be during the siege of Jerusalem, or the desolations following the taking of it; and the chapter is concluded with a reproof of the Jews flattering themselves that these prophecies respected times a great way off, and therefore hoped they would never be accomplished. The preface to the first sign is in Eze 12:1,2; which describes the people of the Jews as rebellious, and given up to judicial blindness and hardness; and suggests the cause of all their calamities: the order to prepare goods for removing, to show to the people; for digging a wall; carrying the stuff out in their sight, on his shoulders, at twilight; and covering his face when he did it, is in Eze 12:3-6; the execution of this order, which is declared in part for the whole, is in Eze 12:7; then follows the explication of this sign, Eze 12:8-11; and the application of it, first to King Zedekiah, in whom should be fulfilled several of the particulars mentioned, Eze 12:12,13; and to the people about him, and his army that should be scattered and fall by the sword, Eze 12:14; the end of which should be, that the Lord should be known, his power, truth, and righteousness, by a few that should escape the famine, pestilence, and sword, Eze 12:15,16. The second sign, with the explication and application of it, is in Eze 12:17-20; and the chapter is closed with a reproof of the Jews; the proverbial expression they used, and which the Lord resented, is cited Eze 12:21,22; and the prophet is bid to assure them that it should cease, or there should be no room for it; and also every vain vision and flattering divination, Eze 12:23,24; and that the word of the Lord should not be prolonged, but should quickly and certainly be accomplished; and that their hopes of the contrary were in vain, Eze 12:25-28.