Genesis 48:16-22

16 The Angel which redeemed me from all evil, bless the lads; and let my name be named on them, and the name of my fathers Abraham and Isaac; and let them grow[a] into a multitude in the midst of the earth.
17 And when Joseph saw that his father laid his right hand upon the head of Ephraim, it displeased[b]* him: and he held up his father's hand, to remove it from Ephraim's head unto Manasseh's head.
18 And Joseph said unto his father, Not so, my father: for this is the firstborn; put thy right hand upon his head.
19 And his father refused, and said, I know it, my son, I know it: he also shall become a people, and he also shall be great: but truly his younger brother shall be greater than he, and his seed shall become a multitude[c] of nations.
20 And he blessed them that day, saying, In thee shall Israel bless, saying, God make thee as Ephraim and as Manasseh: and he set Ephraim before Manasseh.
21 And Israel said unto Joseph, Behold, I die: but God shall be with you, and bring you again unto the land of your fathers.
22 Moreover I have given to thee one portion above thy brethren, which I took out of the hand of the Amorite with my sword and with my bow.

Genesis 48:16-22 Meaning and Commentary

INTRODUCTION TO GENESIS 48

Joseph, hearing that his father Jacob was sick, paid him a visit, Ge 49:1,2; at which time Jacob gave him an account of the Lord's appearing to him at Luz, and of the promise he made unto him, Ge 49:3,4; then he adopted his two sons, Ephraim and Manasseh, and blessed them, and Joseph also, Ge 49:5-16; and whereas he crossed his hands when he blessed the sons of Joseph, putting his right hand on the youngest, and his left hand on the eldest, which was displeasing to Joseph, he gave him a reason for so doing, Ge 49:17-20; and then assured him that God would bring him, and the rest of his posterity, into the land of Canaan, where he assigned him a particular portion above his brethren, Ge 49:21,22.

Footnotes 3

  • [a]. grow: Heb. as fishes do increase
  • [b]. displeased...: was evil in his eyes
  • [c]. multitude: Heb. fulness
The King James Version is in the public domain.