Genesis 4:9-19

9 And ye LORde sayd vnto Cain: where is Abell thy brother? And he sayd: I can not tell am I my brothers keper?
10 And he sayd: What hast thou done? the voyce of thy brothers bloud cryeth vnto me out of the erth.
11 And now cursed be thou as pertaynyng to the erth which opened hyr mouth to receaue thy brothers bloud of thyne hande.
12 For when thou tyllest the grounde she shall heceforth not geve hyr power vnto the. A vagabunde and a rennagate shalt thou be vpon the erth.
13 And Cain sayd vnto the LORde: my synne is greater then that it may be forgeven.
14 Beholde thou castest me out thys day from of the face of the erth and fro thy syghte must I hyde my selfe ad I must be wandrynge and a vagabunde vpon the erth: Morover whosoever fyndeth me wyll kyll me,
15 And the LORde sayd vnto hi Not so but whosoever sleyth Cain shalbe punyshed .vij. folde. And ye LORde put a marke vpo Cain that no ma yt founde hym shulde kyll hym.
16 And Cain went out fro the face of the LORde and dwelt in the lande Nod on the east syde of Eden.
17 And Cain laye wyth hys wyfe which conceaved and bare Henoch. And he was buyldinge a cyte and called the name of it after the name of hys sonne Henoch.
18 And Henoch begat Irad. And Irad begat Mahuiael. And Mahuiael begat Mathusael. And Mathusael begat Lamech.
19 And Lamech toke hym two wyves: the one was called Ada and the other Zilla.

Genesis 4:9-19 Meaning and Commentary

INTRODUCTION TO GENESIS 4

In this chapter an account is given of the two eldest children of Adam and Eve, their names and calling, Ge 4:1,2 and of their different offerings to the Lord, and the different respect had unto them by him, which in Cain issued in wrath and envy, which appeared in his countenance, and were taken notice of by the Lord, and about which he reasoned with him, Ge 4:3-7 but it had no effect upon him, he murdered his brother, upon which he was examined about him, but denied he knew anything of him where he was, Ge 4:8,9 he is arraigned, convicted and condemned, sentence passed upon him, and that executed, which he complains of, and is mitigated, or however a protection is granted him, and a mark set on him for his security, Ge 4:10-15 after which we have an account of his posterity for several generations, their names, and the business of some of them, Ge 4:16-24 and the chapter is closed with the birth of another son, and of a grandson to Adam and Eve, in whose days was the beginning of social religion.

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