Isaia 5:11-21

11 Guai a coloro che si levano la mattina a buon’ora, per andar dietro alla cervogia, e la sera dimorano lungamente a bere, finchè il vino li riscaldi!

12 E ne’ cui conviti vi è la cetera e il saltero; il tamburo, e il flauto, col vino; e non riguardano all’opera del Signore, e non veggono i fatti delle sue mani!

13 Perciò, il mio popolo è menato in cattività, perchè non ha conoscimento; e la sua nobiltà si muor di fame, e il suo popolazzo è arido di sete.

14 Perciò, il sepolcro si è allargato, ed ha aperta la sua gola smisuratamente; e la nobiltà di Gerusalemme, ed il suo popolazzo, e la sua turba, e coloro che in essa festeggiano, vi scenderanno.

15 E la gente vile sarà depressa, e parimente gli uomini onorati saranno abbattuti, e gli occhi degli altieri saranno abbassati.

16 E il Signor degli eserciti sarà esaltato per giudicio, e l’Iddio santo sarà santificato per giustizia.

17 E gli agnelli pastureranno presso alle lor mandre; e i pellegrini mangeranno i luoghi deserti delle bestie grasse.

18 Guai a coloro che tirano l’iniquità con funi di vanità, e il peccato come con corde di carro!

19 I quali dicono: Affrettisi pure, e solleciti l’opera sua, acciocchè, noi la veggiamo; ed accostisi, e venga pure il consiglio del Santo d’Israele, acciocchè noi lo conosciamo.

20 Guai a coloro che dicono del male bene, e del bene male; i quali fanno delle tenebre luce, e della luce tenebre; i quali fanno dell’amaro il dolce, e del dolce l’amaro!

21 Guai a coloro che si reputano savi, e che sono intendenti appo loro stessi.

Isaia 5:11-21 Meaning and Commentary

INTRODUCTION TO ISAIAH 5

In this chapter, under the parable of a vineyard and its ruins, the Jews and their destruction are represented; the reasons of which are given, their manifold sins and transgressions, particularly enumerated, with the punishment threatened to them, and which is delivered in form of a song. The vineyard is described by the owner of it, a well beloved one; by the situation of it, in a fruitful hill; by the fence about it, and care and culture of it; and by its not answering the expectation of the owner, it bringing forth wild grapes instead of good ones, Isa 5:1,2 wherefore the men of Judah and Jerusalem are made judges between the owner and his vineyard, what more could have been done to it, or rather what was now to be done to it, since this was the case; and the result is, that it should be utterly laid waste, and come to ruin; and the whole is applied to the house of Israel, and men of Judah, Isa 5:3-7 whose sins, as the cause of their ruin, are mentioned in the following verses; their covetousness, with the punishment of it, Isa 5:8-10 their intemperance, luxury, and love of pleasure, with the punishment threatened thereunto, Isa 5:11-14 whereby haughty men should be humbled, the Lord be glorified, and at the same time his weak and innocent people would be taken care of, Isa 5:15-17 next, other sins are taken notice of, and woes pronounced on account of them, as, an impudent course of sinning, insolent impiety against God, confusion of good and evil, conceit of their own wisdom, drunkenness, and perversion of justice, Isa 5:18-23 wherefore for these things, and for their contempt and rejection of the law and word of the Lord, utter destruction is threatened them, Isa 5:24 yea, the anger of God had been already kindled against them, and they had felt it in some instances, Isa 5:25 but they are given to expect severer judgments, by means of foreign nations, that should be gathered against them; who are described by their swiftness, strength, and vigilance; by their armour, horses, and carriages; and by their terror and cruelty; the consequence of which would be utter darkness, distress, and calamities, in the land of Judea, Isa 5:26-30.