Isaiah 30:1-10

1 Woe to the rebellious children, saith Jehovah, who take counsel, but not of me, and who make leagues, but not by my Spirit, that they may heap sin upon sin;

2 who walk to go down into Egypt, and have not asked of my mouth, -- to take refuge under the protection of Pharaoh, and trust in the shadow of Egypt!

3 For to you the protection of Pharaoh shall be a shame, and the trust in the shadow of Egypt a confusion.

4 For his princes were at Zoan, and his ambassadors came to Hanes.

5 They were all ashamed of a people [that] did not profit them, nor were a help or profit, but a shame, and also a reproach.

6 -- The burden of the beasts of the south: Through a land of trouble and anguish, whence come the lioness and lion, the viper and fiery flying serpent, they carry their riches upon the shoulders of asses, and their treasures upon the bunches of camels, to the people that shall not profit [them].

7 For Egypt shall help in vain, and to no purpose; therefore have I named her, Arrogance, that doeth nothing.

8 Now go, write it before them on a tablet, and record it in a book, that it may be for the time to come, as a witness for ever,

9 that this is a rebellious people, lying children, children that will not hear the law of Jehovah;

10 who say to the seers, See not; and to the prophets, Prophesy not unto us right things; speak unto us smooth things, prophesy deceits;

Isaiah 30:1-10 Meaning and Commentary

INTRODUCTION TO ISAIAH 30

This chapter contains a complaint of the Jews for their sins and transgressions; a prophecy of their destruction for them; a promise of grace and mercy, and of happy times, to the saints; and a threatening of utter and dreadful ruin to the wicked. The Jews are complained of for their rebellion against God, their slighting his counsel and protection, their trust in Egypt, and application there for help; whither they went with their riches for safety, but in vain, it being contrary to the will and counsel of God, Isa 30:1-7 next follows a denunciation of ruin and destruction for these things, rebellion, and lying, and vain confidence, as well as for contempt of the word of God, which, that it might appear sure and certain, is ordered to be written in a book, Isa 30:8-12 and this ruin is signified by the sudden falling of a wall, and by the breaking of a potter's vessel into pieces, which can never be used more, Isa 30:13,14 and seeing they rejected the way of salvation proposed by the Lord, and took their own way, first destruction is threatened them, which should be very easily brought about, and become so general, that few should escape it, Isa 30:15-17 and then promises of grace and mercy are made to them that wait for the Lord, Isa 30:18 such as a dwelling place in Zion, hearing their prayers, granting them teachers to instruct them, and the riddance of idolatry from them, Isa 30:19-22 and also many outward blessings, as seasonable rain, good bread corn, fat pastures, good food for cattle, and fruitfulness of mountains and hills, Isa 30:23-25 likewise an amazing degree of spiritual light and glory, and healing of the Lord's people, Isa 30:26 and the chapter is concluded with a threatening Of God's wrath upon the Assyrian, expressed by various similes, as of an angry man, an overflowing torrent, a tempest of thunder, lightning, and hail, and the fire of Tophet, Isa 30:27-33.

Footnotes

• [a]. Or 'cover with a covering.'
• [b]. Or 'to strengthen themselves with the strength.'
• [c]. i.e. Judah's.
• [d]. Tahpanhes: see Jer. 2.16; 43.7; Ezek. 30.18: Heracleopolis, in Central Egypt.
• [e]. Heb. Rahab, a name of Egypt.
• [f]. Lit. 'engrave.'
• [g]. Instead of 'as a witness for ever,' many take it as 'for ever and ever;' but cf. Deut. 31.26.
• [h]. Lit. 'those who have visions,' as Num. 24.4.