Isaiah 51:13-23

13 and forgettest Jehovah thy Maker, who hath stretched out the heavens, and laid the foundations of the earth; and thou art afraid continually all the day because of the fury of the oppressor, when he prepareth to destroy? And where is the fury of the oppressor?
14 He that is bowed down shall speedily be loosed, and he shall not die in the pit, nor shall his bread fail.
15 And I am Jehovah thy God, who raiseth the sea, so that its waves roar: Jehovah of hosts is his name.
16 And I have put my words in thy mouth, and covered thee with the shadow of my hand, to plant the heavens, and to lay the foundations of the earth, and to say unto Zion, Thou art my people.
17 Arouse thyself, arouse thyself, stand up, Jerusalem, which hast drunk at the hand of Jehovah the cup of his fury. Thou hast drunk, hast drained out the goblet-cup of bewilderment:
18 -- there is none to guide her among all the children that she hath brought forth; neither is there any to take her by the hand of all the children that she hath brought up.
19 These two [things] are come unto thee; who will bemoan thee? -- desolation and destruction, and famine and sword: how shall I comfort thee?
20 Thy children have fainted, they lie at the head of all the streets, as an oryx in a net: they are full of the fury of Jehovah, the rebuke of thy God.
21 Therefore hear now this, thou afflicted, and drunken, but not with wine:
22 thus saith thy Lord, Jehovah, and thy God, who pleadeth the cause of his people, Behold, I take out of thy hand the cup of bewilderment, the goblet-cup of my fury; thou shalt no more drink it again:
23 and I will put it into the hand of them that afflict thee; who have said to thy soul, Bow down, that we may go over; and thou hast laid thy body as the ground, and as the street to them that went over.

Isaiah 51:13-23 Meaning and Commentary

INTRODUCTION TO ISAIAH 51

This chapter gives the church and people of God reason to expect comfortable times and certain salvation, though they had many enemies. They are directed to look to Abraham and Sarah, signified by the rock and hole of the pit, and observe how he was called alone, blessed and increased; which should be improved as an argument to strengthen their faith, that God could and would bless and increase his church, though in a low estate, and bring it into a flourishing one, Isa 51:1-3. They are assured of the publication of the Gospel, expressed by the law, doctrine, and judgment of the Lord; by which means the righteousness and salvation of Christ should be brought nigh to them, as the object of their trust and confidence, Isa 51:4,5, and also of the perpetuity of his righteousness and salvation, when the heavens, and the earth, and the inhabitants of it, should decay, even their revilers and persecutors, and therefore they need not fear their reproaches and revilings, Isa 51:6-8, upon which follows a prayer of faith, that the Lord would exert his power as in former times, when he destroyed the Egyptians, and dried up the Red sea for Israel to pass through, the ransomed of the Lord; from whence it might be concluded, that the redeemed of the Lord would be brought into a very comfortable condition again, Isa 51:9-11 wherefore they had no reason to be afraid of men, since the Lord, the Maker of heaven and earth, would deliver, comfort, and establish them, of which he assured them by his prophet, Isa 51:12-16, and though Jerusalem and her sons were, or would be, in a very distressed condition, through the sword and famine, which is described, Isa 51:17-20, yet they should be delivered out of it, and their persecutors should be brought into the same, Isa 51:21-23.

Footnotes 3

The Darby Translation is in the public domain.