Isaías 14:1-9

1 PORQUE Jehová tendrá piedad de Jacob, y todavía escogerá á Israel, y les hará reposar en su tierra: y á ellos se unirán extranjeros, y allegaránse á la familia de Jacob.

2 Y los tomarán los pueblos, y traeránlos á su lugar: y la casa de Israel los poseerá por siervos y criadas en la tierra de Jehová: y cautivarán á los que los cautivaron, y señorearán á los que los oprimieron.

3 Y será en el día que Jehová te diera reposo de tu trabajo, y de tu temor, y de la dura servidumbre en que te hicieron servir,

4 Que levantarás esta parábola sobre el rey de Babilonia, y dirás: ¡Cómo paró el exactor, cómo cesó la ciudad codiciosa del oro!

5 Quebrantó Jehová el bastón de los impíos, el cetro de los señores;

6 Al que con ira hería los pueblos de llaga permanente, el cual se enseñoreaba de las gentes con furor, y las perseguía con crueldad.

7 Descansó, sosegó toda la tierra: cantaron alabanza.

8 Aun las hayas se holgaron de ti, y los cedros del Líbano, diciendo: Desde que tú pereciste, no ha subido cortador contra nosotros.

9 El infierno abajo se espantó de ti; te despertó muertos que en tu venida saliesen á recibirte, hizo levantar de sus sillas á todos los príncipes de la tierra, á todos los reyes de las naciones.

Isaías 14:1-9 Meaning and Commentary

INTRODUCTION TO ISAIAH 14

This chapter contains prophecies of the restoration of the Jews, of the fall of the king of Babylon, and the destruction of the Assyrian empire, and of the ruin of Palestine. The moving cause of the restoration of the Jews, and their settlement in their own land, is the distinguishing mercy of God towards them; the accomplishment of it, proselytes joined unto them; the means, people of other nations, who should bring them into it, and whom they should possess and rule over; and the consequence of it, rest from sorrow, fear, and hard bondage, Isa 14:1-3 upon which they are introduced as taking up a proverb, or a triumphant song, concerning the king of Babylon, wondering at his fall, and ascribing it to the Lord, Isa 14:4,5 representing the inhabitants of the earth, and great men of it, as at peace, and rest, and rejoicing, who before were continually disturbed, and smitten by him, Isa 14:6-8 introducing the dead, and those in hell, meeting him, and welcoming him into their regions, with taunts and jeers; upbraiding him with his weakness, shame, and disgrace he was come into; putting him in mind of his former pomp and splendour, pride, arrogance, and haughtiness, Isa 14:9-15 spectators are brought in, as amazed at the low, mean, and despicable condition he was brought into, considering what he had done in the world, in kingdoms and cities, but was now denied a burial, when other kings lay in their pompous sepulchres, Isa 14:16-20 and then it is foretold that that whole royal family should be cut off, and Babylon, the metropolis of his kingdom, should be utterly destroyed, Isa 14:21-23 all which was settled and fixed by the purpose of God, which could not be made void, Isa 14:24-27 and next follows a prophecy of the destruction of Palestine; the date of the prophecy is given Isa 14:28 the inhabitants of Palestine are bid not to rejoice at the death of one of the kings of Judah, since another should arise, who would be fatal to them, Isa 14:29 and while the Jews would be in safety, they would be destroyed by famine and war, Isa 14:30,31 from all which it would appear, and it might be told the messengers of the nations, or any inquiring persons, that Zion is of the Lord's founding, and under his care and protection, and that his people have great reason and encouragement to trust in him, Isa 14:32.