Jeremiah 1:4-19

The LORD Chooses Jeremiah

4 A message came to me from the Lord. He said,

5 "Before I formed you in your mother's body I chose you. Before you were born I set you apart to serve me. I appointed you to be a prophet to the nations."

6 "You are my LORD and King," I said. "I don't know how to speak. I'm only a child."

7 But the LORD said to me, "Do not say, 'I'm only a child.' You must go to everyone I send you to. You must say everything I command you to say.

8 Do not be afraid of the people I send you to. I am with you. I will save you," announces the Lord.

9 Then the LORD reached out his hand. He touched my mouth and spoke to me. He said, "I have put my words in your mouth.

10 Today I am appointing you to speak to nations and kingdoms. I want you to pull them up by the roots and tear them down. I want you to destroy them and crush them. But I also want you to build them up and plant them."

11 A message came to me from the Lord. He asked me, "What do you see, Jeremiah?" "The branch of an almond tree," I replied.

12 The LORD said to me, "You have seen correctly. I am watching to see that my word comes true."

13 Another message came to me from the Lord. He asked me, "What do you see?" "A pot that has boiling water in it," I answered. "It's leaning toward us from the north."

14 The LORD said to me, "Something very bad will be poured out on everyone who lives in this land. It will come from the north.

15 I am about to send for all of the armies in the northern kingdoms," announces the Lord. "Their kings will come to Jerusalem. They will set up their thrones at the very gates of the city. They will attack all of the walls that surround the city. They will go to war against all of the towns of Judah.

16 I will judge my people. They have done many evil things. They have deserted me. They have burned incense to other gods. They have worshiped the gods their own hands have made.

17 "So get ready! Stand up! Tell them everything I command you to. Do not let them terrify you. If you do, I will terrify you in front of them.

18 Today I have made you like a city that has a high wall around it. I have made you like an iron pillar and a bronze wall. Now you can stand up against the whole land. You can stand against the kings and officials of Judah. You can stand against its priests and its people.

19 They will fight against you. But they will not overcome you. I am with you. I will save you," announces the Lord.

Jeremiah 1:4-19 Meaning and Commentary

INTRODUCTION TO JEREMIAH

The title of the book in the Vulgate Latin version is, "the Prophecy of Jeremiah"; in the Syriac and Arabic versions, "the Prophecy of the Prophet Jeremiah". According to a tradition of the Jews {a}, this book stands the first of the Prophets, the order of which is, Jeremiah, Ezekiel, Isaiah, and the twelve. Kimchi makes mention of it in a preface to his comment on this book; and Dr. Lightfoot from hence concludes, that this is the reason why a passage in Zechariah is cited under the name of Jeremy, Mt 27:9, because he standing first in the volume of the Prophets gave name to the whole; just as the book of Psalms, being the first of the Hagiographa, they are called the Psalms from it, Lu 24:44. The name of the writer of this book, Jeremiah, signifies, "the Lord shall exalt", or "be exalted"; or, "exalting the Lord"; being composed of Mry, "he shall exalt", and hy, "Jehovah", according to Hillerus {b}. Though others {c} take it to be a composition of hy, and hmry, "the Lord shall cast down"; as he did his enemies, and also himself, he being greatly afflicted; and which suits with the argument of his book, foretelling the casting away of the people of the Jews. His style of writing, according to the opinion of Jerom {d}, is more rustic than that of Isaiah and some other prophets, and which he attributes to his being born and brought up in a country village; and Abarbinel to his age, being a child when he began to prophesy. The duration of his prophesying was forty years and upwards. He began to prophesy in the thirteenth year of Josiah's reign; in 3375 A.M. or before the era of Christ 629, according both to Bishop Usher {e} and Mr. Whiston {f}, and the Universal History {g}; and according to Mr. Bedford {h} 627. If any credit can be given to Epiphanius {i}, or to the writer that bears his name, he was stoned to death by the people at Taphnas in Egypt, and was buried where Pharaoh dwelt. Abulpharagius, an Arabic writer {k}, says, that he went to Egypt, where some of the Jews took him and put him into a well, and afterwards took him out and stoned him, so that he died, and he was buried in Egypt; and was from thence removed by Alexander, in his time, to Alexandria, and buried there. And both Tertullian {l} and Jerom {m} affirm that he was stoned by the people. This prophecy contains several discourses delivered to the people of the Jews; charging them with many sins they were guilty of; exhorting them to repentance; threatening them with the destruction of their city and temple, and with captivity in Babylon; and comforting the saints, not only with a promise of deliverance from thence, but of spiritual redemption by the Messiah. And it also has in it several predictions of judgments upon other nations; and gives a particular account of the destruction of Jerusalem, and of the carrying of the Jews captive into Babylon; which he lived to see, as the fulfilment of his prophecies.

{a} T. Bab. Bava Bathra, fol. 14. 2. {b} Onomastic. Sacr. p. 326, 508. {c} Schmidt in loc. {d} Praefat. in Hieremiam, tom. 3. fol. 9. B, {e} Annales Vet. Test, A. M. 3375. {f} Chronological Tables, cent. 9. {g} Vol. 21. p. 56. {h} Scripture Chronology, p. 673. {i} De Vit. Prophet. c. 8. Vid. Isidor. Hispalens. de Vit. & Mort. Sanct. c. 38. {k} Hist. Dynast. p. 46. Vid. Elmacin. Hist. Eccl. p. 128, Apud Hottinger. Thesaur. Phil. p. 478. {l} Scorpiace, c. 8. {m} Adv. Jovinian. l. 2, tom. 2. fol. 32. I.

\\INTRODUCTION TO JEREMIAH 1\\

This chapter contains the title or inscription of the book; the call of the prophet to his office, and the encouragement he had to enter upon it. In the inscription the prophet is described by his name, by his descent, by the place of his birth, and the time of his prophesying, Jer 1:1-3, the appointment and ordination of him to his office, which was very early, and the signification of it to him, are in Jer 1:4,5, his excuse, on account of his childhood and weakness, Jer 1:6, the encouragement given him, notwithstanding this, from the mission and command he had from the Lord, and the promise of his presence with him, Jer 1:7,8, and not only is he encouraged by words, but also by signs; by the Lord's touching his mouth with his hand, as a symbol of putting his words into his mouth, and setting him over nations and kingdoms, to publish in a prophetic way their destruction, Jer 1:9,10, and by a vision of an almond tree, signifying the quick and hasty performance of the word of the Lord by him, Jer 1:11,12, and by another vision of a seething pot northwards, intimating the coming of the Chaldeans from the north against Jerusalem, and their taking it, and carrying the Jews captive because of their wickedness, which was a principal part of the message he was sent with, Jer 1:13-16 and the chapter is concluded with an exhortation to him to take heart, and be of good courage, and not be dismayed; since he was made a defenced city, an iron pillar, and brasen wall, against the whole land of Judea, its kings, princes, priests, and people; who, though they should fight against him, should not prevail, because God was with him, Jer 1:17-19.