Jeremias 14:6-16

6 The wild asses stood by the forests, and snuffed up the wind; their eyes failed, because there was no grass.

7 Our sins have risen up against us: O Lord, do thou for us for thine own sake; for our sins are many before thee; for we have sinned against thee.

8 O Lord, the hope of Israel, and deliverest in time of troubles; why art thou become as a sojourner upon the land, or as one born in the land, yet turning aside for a resting-place?

9 Wilt thou be as a man asleep, or as a man that cannot save? yet thou art among us, O Lord, and thy name is called upon us; forget us not.

10 Thus saith the Lord to this people, They have loved to wander, and they have not spared, therefore God has not prospered them; now will he remember their iniquity.

11 And the Lord said to me, Pray not for this people for good:

12 for though they fast, I will not hear their supplication; and though they offer whole-burnt-offerings and sacrifices, I will take no pleasure in them: for I will consume them with sword, and with famine, and with pestilence.

13 And I said, O living Lord! behold, their prophets prophesy, and say, Ye shall not see a sword, nor shall famine be among you; for I will give truth and peace on the land, and in this place.

14 Then the Lord said to me, The prophets prophesy lies in my name: I sent them not, and I commanded them not, and I spoke not to them: for they prophesy to you false visions, and divinations, and auguries, and devices of their own heart.

15 Therefore thus saith the Lord concerning the prophets that prophesy lies in my name, and I sent them not, who say, Sword and famine shall not be upon this land; they shall die by a grievous death, and the prophets shall be consumed by famine.

16 And the people to whom they prophesy, they also shall be cast out in the streets of Jerusalem, because of the sword and famine; and there shall be none to bury them: their wives also, and their sons, and their daughters ; and I will pour out their wickedness upon them.

Jeremias 14:6-16 Meaning and Commentary

INTRODUCTION TO JEREMIAH 14

This chapter contains prophecy of a drought, which produced a famine, Jer 14:1, and is described by the dismal effects of it; and general distress in the inhabitants of Judah and Jerusalem, Jer 14:2, even the nobles were affected with it, whose servants returned without water ashamed, when sent for it, Jer 14:3, the ploughmen could not use their plough, their ground was so hard, Jer 14:4 and the very beasts of the field suffered much, because there was no grass, Jer 14:5,6, upon this follows a prayer of the prophet to the Lord, that he would give rain for his name's sake; he confesses the sins of the people, that they were many, and against the Lord; and testified against them, that they deserved to be used as they were; and he addresses the Lord as the hope and Saviour of his people in time past, when it was a time of trouble with them; and expostulates with him, why he should be as a stranger and traveller, and like a mighty man astonished, that either had no regard to their land any more than a foreigner and a traveller; or no heart to help them, or exert his power, than a man at his wits' end, though he was among them, and they were called by his name; and therefore he begs he would not leave them, Jer 14:7-9, but he is told that it was for the sins of the people that all this was, which the Lord was determined to remember and visit; and therefore he is bid not to pray for them; if he did, it would not be regarded, nor the people's fasting and prayers also; for they should be consumed by the sword, famine, and pestilence, Jer 14:10-12, and though the prophet pleads, in excuse of the people, that the false prophets had deceived them; yet not only the vanity and falsehood of their prophecies are exposed, and they are threatened with destruction, but the people also, for hearkening unto them, Jer 14:13-16, wherefore the prophet, instead of putting up a prayer for them, has a lamentation dictated to him by the Lord, which he is ordered to express, Jer 14:17,18, and yet, notwithstanding this, he goes on to pray for them in a very pathetic manner; he expostulates with God, and pleads for help and healing; confesses the iniquities of the people; entreats the Lord, for the sake of his name, glory, and covenant, that he would not reject them and his petition; and observes, that the thing asked for (rain) was what none of the gods of the Heathens could give, or even the heavens themselves, only the Lord; and therefore determines to wait upon him for it, who made the heavens, the earth, and rain, Jer 14:19-22.