Jérémie 5:1-9

1 Parcourez les rues de Jérusalem; regardez, et considérez, et informez-vous dans les places, si vous trouvez un homme, s'il y en a un qui fasse ce qui est droit, qui cherche la vérité, et je pardonne à la ville.

2 Même s'ils disent: L'Éternel est vivant! c'est faussement qu'ils jurent.

3 Éternel! n'est-ce pas à la fidélité que tes yeux regardent? Tu les frappes, et ils n'éprouvent pas de douleur; tu les consumes, et ils ne veulent pas recevoir instruction. Ils ont endurci leurs faces plus qu'un rocher; ils refusent de se convertir.

4 Je disais: mais ce ne sont que les petits; ils se montrent insensés, parce qu'ils ne connaissent pas la voie de l'Éternel, le droit de leur Dieu.

5 J'irai donc vers les grands et je leur parlerai; car eux, ils connaissent la voie de l'Éternel, le droit de leur Dieu. Mais, eux aussi, ils ont brisé le joug, rompu les liens!

6 C'est pourquoi le lion de la forêt les tue; le loup du désert les ravage; le léopard est au guet contre leurs villes; quiconque en sortira sera dévoré. Car leurs rébellions se sont multipliées, leurs infidélités se sont renforcées.

7 Pourquoi te pardonnerais-je? Tes fils m'ont abandonné, et ils jurent par ce qui n'est pas dieu; je les ai rassasiés, et ils ont commis adultère; ils se pressent en foule dans la maison de la prostituée.

8 Ils sont comme des chevaux bien nourris, qui courent çà et là; ils hennissent chacun après la femme de son prochain.

9 Ne punirais-je point ces choses-là, dit l'Éternel, et mon âme ne se vengerait-elle pas d'une telle nation?

Jérémie 5:1-9 Meaning and Commentary

INTRODUCTION TO JEREMIAH 5

This chapter contains a further account of the destruction of the Jews by the Chaldeans, and the causes of it, the sins of the people, as want of justice and truth; being so corrupt, that a just and faithful man was not to be found among them; could there, the city would have been pardoned for his sake, Jer 5:1, their swearing falsely by the name of the Lord, Jer 5:2, their incorrigibleness by chastisements, which was the case not only of the lower, but higher rank of people, Jer 5:3-5, wherefore the enemy, who for his cruelty is compared to a lion, a wolf, and a leopard, is threatened to be let in among them, Jer 5:6, then other sins are mentioned as the cause of it, as idolatry and adultery, Jer 5:7-9 hence the enemy has a commission to scale their walls, take away their battlements, though not to make a full end, the Lord disowning them for his, Jer 5:10, because of their perfidy against him, their belying of him, contradicting what he had said, and despising the word sent by his prophets, Jer 5:11-13, wherefore it is threatened, that his word like fire should devour them; and that a distant, mighty, and ancient nation, of a foreign speech, should invade them; who, like an open sepulchre, would devour them, and eat up the increase of their fields, vineyards, flocks, and herds, and impoverish their cities, yet not make a full end of them, Jer 5:14-18, and in just retaliation should they serve strangers in a foreign country, who had served strange gods in their own, Jer 5:19 then a declaration is published, and an expostulation is made with them, who are represented as foolish, ignorant, and blind, that they would fear the Lord; which is pressed by arguments taken from the power of God, in restraining the sea, which had no effect upon them; and from the goodness of God, in giving the former and latter rain, and the appointed weeks of the harvest, which their sins turned away and withheld from them, Jer 5:20-25, and then other sins are mentioned as the cause of God's visiting them in a way of vengeance, as the defrauding of men in trade, and the oppression of the fatherless and the poor in judgment; and false prophesying, to the advantage of the priests, and the king of the people, Jer 5:26-31.