Proverbes 4:9-19

9 Elle mettra sur ta tête une couronne de grâce, Elle t'ornera d'un magnifique diadème.

10 Ecoute, mon fils, et reçois mes paroles; Et les années de ta vie se multiplieront.

11 Je te montre la voie de la sagesse, Je te conduis dans les sentiers de la droiture.

12 Si tu marches, ton pas ne sera point gêné; Et si tu cours, tu ne chancelleras point.

13 Retiens l'instruction, ne t'en dessaisis pas; Garde-la, car elle est ta vie.

14 N'entre pas dans le sentier des méchants, Et ne marche pas dans la voie des hommes mauvais.

15 Evite-la, n'y passe point; Détourne-t'en, et passe outre.

16 Car ils ne dormiraient pas s'ils n'avaient fait le mal, Le sommeil leur serait ravi s'ils n'avaient fait tomber personne;

17 Car c'est le pain de la méchanceté qu'ils mangent, C'est le vin de la violence qu'ils boivent.

18 Le sentier des justes est comme la lumière resplendissante, Dont l'éclat va croissant jusqu'au milieu du jour.

19 La voie des méchants est comme les ténèbres; Ils n'aperçoivent pas ce qui les fera tomber.

Proverbes 4:9-19 Meaning and Commentary

INTRODUCTION TO PROVERBS 4

In this chapter Solomon advises to seek after wisdom, to avoid bad company, and to continue in the right paths of goodness and truth: he excites attention to what he had to say, from the relation he stood in to the persons addressed; from the nature of his instructions, which were good and profitable; and from his own example, in attending to those his parents gave him, Pr 4:1-4; He exhorts above all things to get wisdom, from the superior excellency of it, and from the preservation, promotion, and honour, to be had by it, Pr 4:5-9; and he further enforces big exhortations, from their being the means of a comfortable life, and of the prolongation of it, and of leading in a right way without straitness or stumbling, Pr 4:10-13. And then proceeds to caution against bad company, and going into a bad way of life; which is enforced from the mischief done by those that walk in it, and from the darkness of it, to which the path of the just is opposed, Pr 4:14-19. And the exhortation to attend to and observe his instructions, and keep them, is repeated, from the consideration of their being life and health to them, Pr 4:20-22; and that they might be preserved, and not departed from, direction's are given about ordering the heart, mouth, lips, eyes, and feet, Pr 4:23-27.