Psalm 46:1-10

1 Ein Lied der Kinder Korah, von der Jugend, vorzusingen. Gott ist unsre Zuversicht und Stärke. Eine Hilfe in den großen Nöten, die uns getroffen haben.

2 Darum fürchten wir uns nicht, wenngleich die Welt unterginge und die Berge mitten ins Meer sänken,

3 wenngleich das Meer wütete und wallte und von seinem Ungestüm die Berge einfielen. (Sela.)

4 Dennoch soll die Stadt Gottes fein lustig bleiben mit ihren Brünnlein, da die heiligen Wohnungen des Höchsten sind. {~}

5 Gott ist bei ihr drinnen, darum wird sie fest bleiben; Gott hilft ihr früh am Morgen.

6 Die Heiden müssen verzagen und die Königreiche fallen; das Erdreich muß vergehen, wenn er sich hören läßt.

7 Der HERR Zebaoth ist mit uns; der Gott Jakobs ist unser Schutz. (Sela.)

8 Kommet her und schauet die Werke des HERRN, der auf Erden solch zerstören anrichtet,

9 der den Kriegen steuert in aller Welt, den Bogen zerbricht, Spieße zerschlägt und Wagen mit Feuer verbrennt.

10 Seid stille und erkennet, daß ich GOTT bin. Ich will Ehre einlegen unter den Heiden; ich will Ehre einlegen auf Erden.

Psalm 46:1-10 Meaning and Commentary

To the chief Musician for the sons of Korah, A Song upon Alamoth. The word "Alamoth" is thought by some, as Aben Ezra, to be the beginning of a song, to which this psalm was set; and by others a high tune, such as virgins express; and by others the name of musical instruments, as Jarchi and Kimchi; which seems most likely, since it is mentioned with other instruments of music in 1 Chronicles 15:19; and may not unfitly be rendered "virginals," from the sound of them being like the shrill voice of virgins, which this word signifies; though others choose to render it "of hidden things," {s}, making it to design the subject matter of the psalm, the secret counsels and purposes of God, both in a way of love and grace to his people, and of judgment to his enemies. Some think this psalm was occasioned by the victories which David obtained over the Ammonites and Moabites, and other neighbouring countries; and others are of opinion that it was penned on account of the siege of Jerusalem by Sennacherib being raised, in the times of Hezekiah: but it seems rather to be a prophecy of the church in Gospel times, and is applicable to any time of confusion and distress the nations of the world may be in through any kind of calamity, when those that trust in the Lord have no reason in the least to be afraid. Kimchi says this psalm belongs to future times; either to the gathering of the captives, or to the war of Gog and Magog; to which also R. Obadiah refers it, and Jarchi interprets it of time to come; according to the Targum it was written by the sons of Korah, when their father was hid from them, and they were delivered.

{s} twmle le upev twn krufiwn, Sept. "pro arcanis," V. L.