Psalms 96:1-10

1 (95-1) <A canticle for David himself, when the house was built after the captivity.> Sing ye to the Lord a new canticle: sing to the Lord, all the earth.
2 (95-2) Sing ye to the Lord and bless his name: shew forth his salvation from day to day.
3 (95-3) Declare his glory among the Gentiles: his wonders among all people.
4 (95-4) For the Lord is great, and exceedingly to be praised: he is to be feared above all gods.
5 (95-5) For all the gods of the Gentiles are devils: but the Lord made the heavens.
6 (95-6) Praise and beauty are before him: holiness and majesty in his sanctuary.
7 (95-7) Bring ye to the Lord, O ye kindreds of the Gentiles, bring ye to the Lord glory and honour:
8 (95-8) Bring to the Lord glory unto his name. Bring up sacrifices, and come into his courts:
9 (95-9) Adore ye the Lord in his holy court. Let all the earth be moved at his presence.
10 (95-10) Say ye among the Gentiles, the Lord hath reigned. For he hath corrected the world, which shall not be moved: he will judge the people with justice.

Psalms 96:1-10 Meaning and Commentary

INTRODUCTION TO PSALM 96

This psalm was written by David, as appears from 1Ch 16:7,23 to whom it is ascribed by the Septuagint, Vulgate Latin, and all the Oriental versions. This and part of Psalm 105 were first composed and sung at the bringing of the ark from the house of Obededom to the city of David; and here it is detached from that with a new introduction to it, and applied to the times and kingdom of the Messiah, and; with great propriety, since the ark was an eminent type of him. The inscription in the Syriac version is,

``a Psalm of David, a Prophecy of the coming of the Messiah, and of the calling of the Gentiles that believe in him:''

and very rightly, since express mention is made of them in it, and of the publication of the Gospel among them; and clear reference is had to Christ, who is the Jehovah all along spoken of Jarchi well observes, that wherever a "new song" is mentioned, it is to be understood of future time, or the times of the Messiah; and the end of the psalm shows it,

\\he cometh to judge\\

The Douay-Rheims Bible is in the public domain.