Psaume 139:1-10

1 Au chef des chantres. De David. Psaume. Eternel! tu me sondes et tu me connais,

2 Tu sais quand je m'assieds et quand je me lève, Tu pénètres de loin ma pensée;

3 Tu sais quand je marche et quand je me couche, Et tu pénètres toutes mes voies.

4 Car la parole n'est pas sur ma langue, Que déjà, ô Eternel! tu la connais entièrement.

5 Tu m'entoures par derrière et par devant, Et tu mets ta main sur moi.

6 Une science aussi merveilleuse est au-dessus de ma portée, Elle est trop élevée pour que je puisse la saisir.

7 Où irais-je loin de ton esprit, Et où fuirais-je loin de ta face?

8 Si je monte aux cieux, tu y es; Si je me couche au séjour des morts, t'y voilà.

9 Si je prends les ailes de l'aurore, Et que j'aille habiter à l'extrémité de la mer,

10 Là aussi ta main me conduira, Et ta droite me saisira.

Psaume 139:1-10 Meaning and Commentary

To the chief Musician, A Psalm of David. This psalm was written by David, when he lay under the reproach and calumnies of men, who laid false things to his charge; things he was not conscious of either in the time of Saul's persecution of him, or when his son Absalom rebelled against him: and herein he appeals to the heart searching and rein trying God for his innocence; and, when settled on his throne, delivered it to the master of music, to make use of it on proper occasions. According to the Syriac title of the psalm, the occasion of it was Shimei, the son of Gera, reproaching and cursing him as a bloody man, 2 Samuel 16:5. Theodoret takes it to be a prophecy of Josiah, and supposes that he is represented as speaking throughout the psalm. Aben Ezra observes, that this is the most glorious and excellent psalm in all the book: a very excellent one it is: but whether the most excellent, it is hard to say. It treats of some of the most glorious of the divine perfections; omniscience, omnipresence, and omnipotence. Arama says, the argument of it is God's particular knowledge of men, and his providence over their affairs.