Romans 2:22; Romans 3:5; Romans 3:8; Romans 3:19; Romans 4:1; Romans 4:3; Romans 4:6; Romans 4:9; Romans 4:18; Romans 6:1; Romans 6:19; Romans 7:7; Romans 8:31; Romans 9:1; Romans 9:12; Romans 9:14; Romans 9:15; Romans 9:17; Romans 9:19; Romans 9:20; Romans 9:25; Romans 9:26; Romans 9:30; Romans 10:6; Romans 10:8; Romans 10:11; Romans 10:16; Romans 10:18; Romans 10:19; Romans 10:20; Romans 10:21; Romans 11:1; Romans 11:2; Romans 11:9; Romans 11:11; Romans 11:13; Romans 11:19; Romans 12:3; Romans 12:19; Romans 14:11; Romans 15:8; Romans 15:10; Romans 15:12

Romans 2:22

22 You who say that people should not commit adultery, do you commit adultery? You who abhor idols, do you rob temples?

Romans 3:5

5 But if our unrighteousness brings out God’s righteousness more clearly, what shall we say? That God is unjust in bringing his wrath on us? (I am using a human argument.)

Romans 3:8

8 Why not say—as some slanderously claim that we say—“Let us do evil that good may result”? Their condemnation is just!

Romans 3:19

19 Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God.

Romans 4:1

1 What then shall we say that Abraham, our forefather according to the flesh, discovered in this matter?

Romans 4:3

3 What does Scripture say? “Abraham believed God, and it was credited to him as righteousness.”

Romans 4:6

6 David says the same thing when he speaks of the blessedness of the one to whom God credits righteousness apart from works:

Romans 4:9

9 Is this blessedness only for the circumcised, or also for the uncircumcised? We have been saying that Abraham’s faith was credited to him as righteousness.

Romans 4:18

18 Against all hope, Abraham in hope believed and so became the father of many nations, just as it had been said to him, “So shall your offspring be.”

Romans 6:1

1 What shall we say, then? Shall we go on sinning so that grace may increase?

Romans 6:19

19 I am using an example from everyday life because of your human limitations. Just as you used to offer yourselves as slaves to impurity and to ever-increasing wickedness, so now offer yourselves as slaves to righteousness leading to holiness.

Romans 7:7

7 What shall we say, then? Is the law sinful? Certainly not! Nevertheless, I would not have known what sin was had it not been for the law. For I would not have known what coveting really was if the law had not said, “You shall not covet.”

Romans 8:31

31 What, then, shall we say in response to these things? If God is for us, who can be against us?

Romans 9:1

1 I speak the truth in Christ—I am not lying, my conscience confirms it through the Holy Spirit—

Romans 9:12

12 not by works but by him who calls—she was told, “The older will serve the younger.”

Romans 9:14

14 What then shall we say? Is God unjust? Not at all!

Romans 9:15

15 For he says to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.”

Romans 9:17

17 For Scripture says to Pharaoh: “I raised you up for this very purpose, that I might display my power in you and that my name might be proclaimed in all the earth.”

Romans 9:19

19 One of you will say to me: “Then why does God still blame us? For who is able to resist his will?”

Romans 9:20

20 But who are you, a human being, to talk back to God? “Shall what is formed say to the one who formed it, ‘Why did you make me like this?’ ”

Romans 9:25

25 As he says in Hosea: “I will call them ‘my people’ who are not my people; and I will call her ‘my loved one’ who is not my loved one,”

Romans 9:26

26 and, “In the very place where it was said to them, ‘You are not my people,’ there they will be called ‘children of the living God.’ ”

Romans 9:30

30 What then shall we say? That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith;

Romans 10:6

6 But the righteousness that is by faith says: “Do not say in your heart, ‘Who will ascend into heaven?’ ” (that is, to bring Christ down)

Romans 10:8

8 But what does it say? “The word is near you; it is in your mouth and in your heart,” that is, the message concerning faith that we proclaim:

Romans 10:11

11 As Scripture says, “Anyone who believes in him will never be put to shame.”

Romans 10:16

16 But not all the Israelites accepted the good news. For Isaiah says, “Lord, who has believed our message?”

Romans 10:18

18 But I ask: Did they not hear? Of course they did: “Their voice has gone out into all the earth, their words to the ends of the world.”

Romans 10:19

19 Again I ask: Did Israel not understand? First, Moses says, “I will make you envious by those who are not a nation; I will make you angry by a nation that has no understanding.”

Romans 10:20

20 And Isaiah boldly says, “I was found by those who did not seek me; I revealed myself to those who did not ask for me.”

Romans 10:21

21 But concerning Israel he says, “All day long I have held out my hands to a disobedient and obstinate people.”

Romans 11:1

1 I ask then: Did God reject his people? By no means! I am an Israelite myself, a descendant of Abraham, from the tribe of Benjamin.

Romans 11:2

2 God did not reject his people, whom he foreknew. Don’t you know what Scripture says in the passage about Elijah—how he appealed to God against Israel:

Romans 11:9

9 And David says: “May their table become a snare and a trap, a stumbling block and a retribution for them.

Romans 11:11

11 Again I ask: Did they stumble so as to fall beyond recovery? Not at all! Rather, because of their transgression, salvation has come to the Gentiles to make Israel envious.

Romans 11:13

13 I am talking to you Gentiles. Inasmuch as I am the apostle to the Gentiles, I take pride in my ministry

Romans 11:19

19 You will say then, “Branches were broken off so that I could be grafted in.”

Romans 12:3

3 For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment, in accordance with the faith God has distributed to each of you.

Romans 12:19

19 Do not take revenge, my dear friends, but leave room for God’s wrath, for it is written: “It is mine to avenge; I will repay,” says the Lord.

Romans 14:11

11 It is written: “ ‘As surely as I live,’ says the Lord, ‘every knee will bow before me; every tongue will acknowledge God.’ ”

Romans 15:8

8 For I tell you that Christ has become a servant of the Jews on behalf of God’s truth, so that the promises made to the patriarchs might be confirmed

Romans 15:10

10 Again, it says, “Rejoice, you Gentiles, with his people.”

Romans 15:12

12 And again, Isaiah says, “The Root of Jesse will spring up, one who will arise to rule over the nations; in him the Gentiles will hope.”