Romans 11:2

2 God did not reject his people, whom he foreknew. Don’t you know what Scripture says in the passage about Elijah—how he appealed to God against Israel:

Romans 11:2 in Other Translations

King James Version (KJV)
2 God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,
English Standard Version (ESV)
2 God has not rejected his people whom he foreknew. Do you not know what the Scripture says of Elijah, how he appeals to God against Israel?
New Living Translation (NLT)
2 No, God has not rejected his own people, whom he chose from the very beginning. Do you realize what the Scriptures say about this? Elijah the prophet complained to God about the people of Israel and said,
The Message Bible (MSG)
2 So we're not talking about repudiation. God has been too long involved with Israel, has too much invested, to simply wash his hands of them. Do you remember that time Elijah was agonizing over this same Israel and cried out in prayer?
American Standard Version (ASV)
2 God did not cast off his people which he foreknew. Or know ye not what the scripture saith of Elijah? how he pleadeth with God against Israel:
GOD'S WORD Translation (GW)
2 God has not rejected his people whom he knew long ago. Don't you know what Elijah says in the Scripture passage when he complains to God about Israel? He says,
Holman Christian Standard Bible (CSB)
2 God has not rejected His people whom He foreknew. Or do you not know what the Scripture says in the Elijah section-how he pleads with God against Israel?
New International Reader's Version (NIRV)
2 God didn't turn his back on his people. After all, he chose them. Don't you know what Scripture says about Elijah? He complained to God about Israel.

Romans 11:2 Meaning and Commentary

Romans 11:2

God hath not cast away his people which he foreknew
The apostle goes on with his answer to the objection, by distinguishing and explaining who he meant by the people God had not cast away, namely, which were "foreknown" by him; for all mankind are in a sense his people, being made, maintained, and supported in their beings by him, yet they are not all foreknown; for were they, they would be all predestinated, called, conformed to the image of Christ, justified and glorified; but some of them will be cast away, being bad and wicked, and will be sent into everlasting punishment: and though the people of the Jews in general were the people of God, being in a sense chose, known, and distinguished by him from the rest of the world, yet they were not all a "foreknown" people, in the sense the apostle uses the word; wherefore a great number of them were cast away, of which afterwards the apostle speaks largely in this chapter: but then there were a people among them, that were the people of God in a more special sense; they were chosen by him from everlasting to be his people; they were taken into the covenant of his grace as such; they were given to Christ as his people, and were redeemed and saved by him on that account; and were, or were to be called, with an holy calling, when they are openly declared to be the people of God, whom he foreknew: he not merely knew them before, by his general prescience and foreknowledge, which extends to all persons and things; or foresaw their faith, holiness, and good works, and so chose them for himself; for faith, holiness, and good works, are fruits and effects of electing grace; but he so knew them before, even from all eternity, as that he approved of them, liked them, loved them, and took delight and complacency in them: now these his people he never did, nor never will cast away. Their numbers may be but very small in some periods of time, yet none of them are cast away; God may not immediately arise to their help and assistance in time of distress, or so soon as they desire and expect; he may withdraw his presence, hide himself, and stand at a distance from them; he may afflict them in a fatherly way, when they may think he has cast them off, or cast them away; whereas he never casts any of them away, nor out of his heart's love, nor out of his sight, nor out of the covenant of his grace, nor out of the hands of his Son, nor out of his family, or so as that any of them shall perish eternally; so far from it, that he takes the utmost delight in them, grants them the greatest nearness to himself, bears the strongest affection for them, and takes the most diligent care of them; whoever casts them out of their affection and company, he will not; the reasons are, because his love to them is unchangeable, his purpose concerning their salvation stands firm and sure, his word and oath are unalterable, his gifts and calling are without repentance; and they are his jewels, portion, and inheritance; they are as the apple of his eye, and continually held by his right hand. The apostle next replies to this objection, by putting them in mind of the case and state of the church of God, in the times of Elijah; and what judgment that prophet formed of it, and in which he appeared to be mistaken:

wot ye not what the Scripture saith of Elias?
do ye not know? ye cannot be ignorant who have, and read the Scripture, what it says of Elias, or "in Elias"; that is, as the Arabic version renders it, "in the history of Elias"; in the account it gives of his life and times:

how he maketh intercession to God against Israel, saying:
that is, how he spoke to God in prayer concerning Israel; and instead of praying for them, as the prophets were wont to do, he was obliged to bring a complaint against them for their idolatry, contempt of the worship of God, and violent persecution of his true followers. The apostle chose to mention this instance because there was some likeness between his case and Elijah's; and the state of the people of Israel at the then present time, and as in the times of Elijah; for as the Jews in his time killed and persecuted the prophets of the Lord, so in the present time they had killed the Lord Jesus Christ, and persecuted his apostles; and as Elijah, though one of their own prophets, was obliged to make intercession against them, so the apostle, though one of their own countrymen, could not but speak against them, and of their just rejection by God: and this he observes, to soften their resentments against him, when so great a prophet had done so before him: and this the Jews themselves own {p}, for they say that Elijah (larvy le ayyrwgyjq rbdm) , "brought an accusation against Israel": and it is observed by another F17 that

``coals are said of Isaiah and Elijah, because they delivered an accusation against Israel: one called them a people of unclean lips, and the other said, for they have forsaken thy covenant:''

which is the apostle's sense.


F16 Laniado in 1 Kings xix. 14.
F17 Jarchi in Isa. vi. 6.

Romans 11:2 In-Context

1 I ask then: Did God reject his people? By no means! I am an Israelite myself, a descendant of Abraham, from the tribe of Benjamin.
2 God did not reject his people, whom he foreknew. Don’t you know what Scripture says in the passage about Elijah—how he appealed to God against Israel:
3 “Lord, they have killed your prophets and torn down your altars; I am the only one left, and they are trying to kill me” ?
4 And what was God’s answer to him? “I have reserved for myself seven thousand who have not bowed the knee to Baal.”
5 So too, at the present time there is a remnant chosen by grace.

Cross References 2

Scripture quoted by permission.  Quotations designated (NIV) are from THE HOLY BIBLE: NEW INTERNATIONAL VERSION®.  NIV®.  Copyright © 1973, 1978, 1984, 2011 by Biblica.  All rights reserved worldwide.