Zechariah 11:1-10

1 Open thy doors, O Lebanon, that the fire may devour thy cedars.
2 Howl, cypress, for the cedar is fallen; because the noble ones are spoiled. Howl, ye oaks of Bashan; for the strong forest is come down.
3 A voice of howling of the shepherds; for their glory is spoiled: a voice of roaring of young lions; for the pride of Jordan is spoiled.
4 Thus saith Jehovah my God: Feed the flock of slaughter,
5 whose possessors slay them without being held guilty; and they that sell them say, Blessed be Jehovah! for I am become rich; and their own shepherds pity them not.
6 For I will no more pity the inhabitants of the land, saith Jehovah, and behold, I will deliver men, every one into his neighbour's hand, and into the hand of his king; and they shall smite the land, and I will not deliver out of their hand.
7 So I fed the flock of slaughter, truly the poor of the flock. And I took unto me two staves; the one I called Beauty, and the other I called Bands; and I fed the flock.
8 And I destroyed three shepherds in one month; and my soul was vexed with them, and their soul also loathed me.
9 And I said, I will not feed you: that which dieth, let it die; and that which perisheth let it perish; and let them which are left eat every one the flesh of another.
10 And I took my staff, Beauty, and cut it asunder, that I might break my covenant which I had made with all the peoples.

Zechariah 11:1-10 Meaning and Commentary

INTRODUCTION TO ZECHARIAH 11

This chapter contains a prophecy of the destruction of the Jews, and shows the causes and reasons of it; and is concluded with a prediction concerning antichrist. The destruction of the temple and city of Jerusalem, and the inhabitants of it, is signified by figurative expressions, Zec 11:1,2 which occasions an howling among the shepherds or rulers of Israel, on account of whose cruelty and covetousness the wrath of God came upon them without mercy, Zec 11:3,5,6 but inasmuch as there were a remnant according to the election of grace among them, named the flock of the slaughter, Christ is called upon to feed them; who undertakes it, and prepares for it, Zec 11:4,7 but being abhorred by the shepherds, whom he therefore loathed and cut off, he determines to leave the people to utter ruin and destruction, Zec 11:8,9 and, as a token of it, breaks the two staves asunder he had took to feed them with, Zec 11:10,11,14 and, as an instance of their ingratitude to him, and which is a justification of his conduct towards them, notice is taken of his being valued at and sold for thirty pieces of silver, Zec 11:12,13 but, in the place of these shepherds cut off, it is suggested that another should arise, who is described by his folly, negligence, and cruelty, Zec 11:15,16 to whom a woe is denounced, Zec 11:17.

Footnotes 7

  • [a]. See Jer. 25.34-36; 30.21, Note.
  • [b]. Or 'inaccessible.'
  • [c]. Or 'and do not suffer [punishment] for it.'
  • [d]. Adam, mankind.
  • [e]. Or 'afflicted.'
  • [f]. Or 'grieved:' see Judg. 10.16; Mark 3.5.
  • [g]. Ammim: see Deut. 33.3; Ps. 66.8; 67.3,5.
The Darby Translation is in the public domain.