Ésaïe 21:9-17

9 Et voici venir de la cavalerie, des cavaliers deux à deux! Elle prend encore la parole, et dit: Elle est tombée, elle est tombée, Babylone! Et toutes les images de ses dieux sont brisées par terre!
10 O mon peuple, froment battu, foulé dans mon aire! ce que j'ai entendu de la part de l'Éternel des armées, Dieu d'Israël, je vous l'ai annoncé.
11 Prophétie sur Duma. On me crie de Séir: Sentinelle, qu'en est-il de la nuit? Sentinelle, qu'en est-il de la nuit?
12 La sentinelle dit: Le matin vient, et la nuit aussi. Si vous voulez interroger, interrogez; revenez encore.
13 Prophétie sur l'Arabie. Vous passerez la nuit dans les bois, en Arabie, troupes errantes de Dédan.
14 Venez apporter de l'eau à ceux qui ont soif, habitants du pays de Théma. Venez au-devant du fugitif avec son pain.
15 Car ils s'enfuient devant les épées, devant l'épée nue, devant l'arc tendu, devant le fort de la bataille.
16 Car ainsi m'a dit le Seigneur: Encore une année comme les années d'un mercenaire, et toute la gloire de Kédar prendra fin;
17 Et le nombre des vaillants archers, fils de Kédar, sera réduit à un faible reste. Car l'Éternel, le Dieu d'Israël, a parlé.

Ésaïe 21:9-17 Meaning and Commentary

INTRODUCTION TO ISAIAH 21

This chapter contains prophecies against Babylon, Idumea, and Arabia. The prophecy against Babylon is called "the burden of the desert of the sea"; whose enemies are described by the fierce manner of their coming, and by the land from whence they came, Isa 21:1 which vision being declared to the prophet, is called a grievous one; what made it so was treachery among themselves; and the Medes and Persians are invited to besiege them, Isa 21:2 their terror and distress upon it are represented by the pains of a woman in travail, whom the prophet personates, Isa 21:3,4 and by the methods they took to defend themselves, to which they were alarmed, when in the greatest security and jollity, Isa 21:5 all which is illustrated by the vision of the watchman, who saw the Medes and Persians on the march, signified by a chariot and a couple of horsemen, who declares the fall of Babylon, and the destruction of its gods, Isa 21:6-9 which would issue in the good and comfort of the church and people of God, Isa 21:10 then follows the prophecy against Idumea, which consists of a question put to the watchman, and his answer to it; to which an exhortation is added, Isa 21:11,12 and the chapter concludes with another prophecy against Arabia: the calamities threatened are lodging in a forest, thirst, famine, and fleeing from the sword Isa 21:13-15, and the time is fixed when all this should be, by which their glory would fail, and the number of their archers and mighty men be lessened; for the confirmation of which the divine testimony is annexed, Isa 21:16,17.

The Ostervald translation is in the public domain.