Compare Translations for Proverbs 17:26

Proverbs 17:26 ASV
Also to punish the righteous is not good, [Nor] to smite the noble for [their] uprightness.
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Proverbs 17:26 BBE
To give punishment to the upright is not good, or to give blows to the noble for their righteousness.
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Proverbs 17:26 CEB
It isn't good to punish the righteous, to strike the honorable for their integrity.
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Proverbs 17:26 CJB
To punish the innocent is not right, likewise to flog noble people for their uprightness.
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Proverbs 17:26 RHE
It is no good thing to do hurt to the just: nor to strike the prince, who judgeth right.
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Proverbs 17:26 ESV
To impose a fine on a righteous man is not good, nor to strike the noble for their uprightness.
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Proverbs 17:26 GW
To punish an innocent person is not good. To strike down noble people is not right.
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Proverbs 17:26 GNT
It is not right to make an innocent person pay a fine; justice is perverted when good people are punished.
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Proverbs 17:26 HNV
Also to punish the righteous is not good, Nor to flog officials for their integrity.
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Proverbs 17:26 CSB
It is certainly not good to fine an innocent person, or to beat a noble for his honesty.
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Proverbs 17:26 KJV
Also to punish the just is not good, nor to strike princes for equity.
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Proverbs 17:26 LEB
Also, imposing a fine on the righteous is not good, [nor] to flog nobles for uprightness.
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Proverbs 17:26 NAS
It is also not good to fine the righteous, Nor to strike the noble for their uprightness.
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Proverbs 17:26 NCV
It is not good to punish the innocent or to beat leaders for being honest.
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Proverbs 17:26 NIRV
It isn't good to punish those who aren't guilty. It isn't good to whip officials just because they are honest.
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Proverbs 17:26 NIV
It is not good to punish an innocent man, or to flog officials for their integrity.
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Proverbs 17:26 NKJV
Also, to punish the righteous is not good, Nor to strike princes for their uprightness.
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Proverbs 17:26 NLT
It is wrong to fine the godly for being good or to punish nobles for being honest!
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Proverbs 17:26 NRS
To impose a fine on the innocent is not right, or to flog the noble for their integrity.
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Proverbs 17:26 RSV
To impose a fine on a righteous man is not good; to flog noble men is wrong.
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Proverbs 17:26 DBY
To punish a righteous [man] is not good, nor to strike nobles because of [their] uprightness.
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Proverbs 17:26 MSG
It's wrong to penalize good behavior, or make good citizens pay for the crimes of others.
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Proverbs 17:26 WBT
Also to punish the just [is] not good, [nor] to strike princes for equity.
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Proverbs 17:26 TMB
Also to punish the just is not good, nor to strike princes for their equity.
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Proverbs 17:26 TNIV
If imposing a fine on the innocent is not good, surely to flog honest officials is not right.
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Proverbs 17:26 WEB
Also to punish the righteous is not good, Nor to flog officials for their integrity.
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Proverbs 17:26 WYC
It is not good to bring in harm to a just man; neither to smite the prince that deemeth rightfully. (It is not good to harm the righteous; nor to strike the leader who ruleth rightfully.)
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Proverbs 17:26 YLT
Also, to fine the righteous is not good, To smite nobles for uprightness.
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Proverbs 17 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 17

Verse 1 These words recommend family love and peace, as needful for the comfort of human life. Verse 2 . The wise servant is more deserving, and more likely to appear one of the family, than a profligate son. Verse 3 . God tries the heart by affliction. He thus has often shown the sin remaining in the heart of the believer. Verse 4 . Flatterers, especially false teachers, are welcome to those that live in sin. Verse 5 . Those that laugh at poverty, treat God's providence and precepts with contempt. Verse 6 . It is an honour to children to have wise and godly parents continued to them, even after they are grown up and settled in the world. Verse 7 . A fool, in Solomon's Proverbs, signifies a wicked man, whom excellent speech does not become, because his conversation contradicts it. Verse 8 . Those who set their hearts upon money, will do any thing for it. What influence should the gifts of God have on our hearts! Verse 9 . The way to preserve peace is to make the best of every thing; not to notice what has been said or done against ourselves. Verse 10 . A gentle reproof will enter, not only into the head, but into the heart of a wise man. Verse 11 . Satan, and the messengers of Satan, shall be let loose upon an evil man. Verse 12 . Let us watch over our own passions, and avoid the company of furious men. Verse 13 . To render evil for good is devilish. He that does so, brings a curse upon his family. Verse 14 . What danger there is in the beginning of strife! Resist its earliest display; and leave it off, if it were possible, before you begin. Verse 15 . It is an offence to God to acquit the guilty, or to condemn those who are not guilty. Verse 16 . Man's neglect of God's favour and his own interest is very absurd. Verse 17 . No change of outward circumstances should abate our affection for our friends or relatives. But no friend, except Christ, deserves unlimited confidence. In Him this text did receive, and still receives its most glorious fulfilment. Verse 18 . Let not any wrong their families. Yet Christ's becoming Surety for men, was a glorious display of Divine wisdom; for he was able to discharge the bond. Verse 19 . If we would keep a clear conscience and a quiet mind, we must shun all excitements to anger. And a man who affects a style of living above his means, goes the way to ruin. Verse 20 . There is nothing got by ill designs. And many have paid dear for an unbridled tongue. Verse 21 . This speaks very plainly what many wise and good men feel very strongly, how grievous it is to have a foolish, wicked child. Verse 22 . It is great mercy that God gives us leave to be cheerful, and cause to be cheerful, if by his grace he gives us hearts to be cheerful. Verse 23 . The wicked are ready to part with their money, though loved, that they may not suffer for their crimes. Verse 24 . The prudent man keeps the word of God continually in view. But the foolish man cannot fix his thoughts, nor pursue any purpose with steadiness. Verse 25 . Wicked children despise the authority of their father, and the tenderness of their mother. Verse 26 . It is very wrong to find fault ( proverbs 17:27-28 ) wise man, by the good temper of his mind, and by the good government of his tongue. He is careful when he does speak, to speak to the purpose. God knows his heart, and the folly that is bound there; therefore he cannot be deceived in his judgment as men may be.

Proverbs 17 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 17

Proverbs 17:1-28 .

1. sacrifices--or, "feasts" made with part of them (compare Proverbs 7:14 , Leviticus 2:3 , 7:31 ).
with--literally, "of."
strife--its product, or attendant.

2. (Compare Proverbs 14:35 ).
causeth shame--( Proverbs 10:5 ).
shall . . . inheritance--that is, share a brother's part (compare Numbers 27:4 Numbers 27:7 ).

3. God only knows, as He tries ( Psalms 12:6 , 66:10 ) the heart.

4. Wicked doers and speakers alike delight in calumny.

5. (Compare Proverbs 14:31 ).
glad at calamities--rejoicing in others' evil. Such are rightly punished by God, who knows their hearts.

6. Prolonged posterity is a blessing, its cutting off a curse ( Proverbs 13:22 , Psalms 109:13-15 ), hence children may glory in virtuous ancestry.

7. Excellent speech--(Compare Margin). Such language as ill suits a fool, as lying (ought to suit) a prince ( Proverbs 16:12 Proverbs 16:13 ).

8. One so corrupt as to take a bribe evinces his high estimate of it by subjection to its influence ( Proverbs 18:16 , 19:6 ).

9. seeketh love--(Compare Margin). The contrast is between the peace-maker and tale-bearer.

10. Reproof more affects the wise than severe scourging, fools.

11. Such meet just retribution ( 1 Kings 2:25 ).
a cruel messenger--one to inflict it.

12. They are less rational in anger than wild beasts.

13. (Compare Psalms 7:4 , 35:12 ).
evil--injury to another ( Proverbs 13:21 ).

14. letteth . . . water--as a breach in a dam.
before . . . meddled with--before strife has become sharp, or, by an explanation better suiting the figure, before it rolls on, or increases.

15. abomination . . . Lord--as reversing His method of acting ( Proverbs 3:32 , 12:2 ).

16. Though wealth cannot buy wisdom for those who do not love it, yet wisdom procures wealth ( Proverbs 3:16 , 14:24 ).

17. To the second of these parallel clauses, there is an accession of meaning, that is, that a brother's love is specially seen in adversity.

18. (Compare Proverbs 6:1-5 , 11:15 ).
in the presence, &c.--that is, he either fails to consult his friend, or to follow his advice.

19. strife--contention is, and leads to, sin.
he that exalteth his gate--gratifies a vain love of costly building.
seeketh--or, "findeth," as if he sought (compare "loveth death," Proverbs 8:36 ).

20. The second clause advances on the first. The ill-natured fail of good, and the cavilling and fault-finding incur evil.

21. (Compare Proverbs 23:24 ). Different words are rendered by "fool," both denoting stupidity and impiety.

22. (Compare Proverbs 14:30 , 15:13 ). The effect of the mind on the body is well known.
medicine--or, "body," which better corresponds with "bone."
drieth--as if the marrow were exhausted.

23. a gift . . . bosom--Money and other valuables were borne in a fold of the garment, called the bosom.
to pervert--that is, by bribery.

24. Wisdom . . . him--ever an object of regard, while a fool's affections are unsettled.

25. a grief--or cross, vexation (compare Proverbs 17:21 , Proverbs 10:1 ).

26. Also--that is, Equally to be avoided are other sins: punishing good subjects, or resisting good rulers.

27, 28. Prudence of speech is commended as is an excellent or calm spirit, not excited to vain conversation.