Ezechiele 9

1 Poi gridò ad alta voce ai miei orecchi, dicendo: "Fate accostare quelli che debbon punire la città, e ciascuno abbia in mano la sua arma di distruzione".

2 Ed ecco venire dal lato della porta superiore che guarda verso settentrione sei uomini, ognun dei quali aveva in mano la sua arma di distruzione; e in mezzo a loro stava un uomo vestito di lino, che aveva un corno da scrivano alla cintura; e vennero a mettersi di fianco all’altare di rame.

3 E la gloria dell’Iddio d’Israele s’alzò di sul cherubino sul quale stava, e andò verso la soglia della casa; e l’Eterno chiamò l’uomo vestito di lino, che aveva il corno da scrivano alla cintura, e gli disse:

4 "Passa in mezzo alla città, in mezzo a Gerusalemme, e fa’ un segno sulla fronte degli uomini che sospirano e gemono per tutte le abominazioni che si commettono in mezzo di lei".

5 E agli altri disse, in modo ch’io intesi: "Passate per la città dietro a lui, e colpite; il vostro occhio non risparmi alcuno, e siate senza pietà;

6 uccidete, sterminate vecchi, giovani, vergini, bambini e donne, ma non vi avvicinate ad alcuno che porti il segno; e cominciate dal mio santuario". Ed essi cominciarono da quegli anziani che stavano davanti alla casa.

7 Poi egli disse loro: "Contaminate la casa ed empite di morti i cortili! Uscite!" E quelli uscirono, e andarono colpendo per la città.

8 E com’essi colpivano ed io ero rimasto solo, caddi sulla mia faccia e gridai: "Ahimè, Signore, Eterno, distruggerai tu tutto ciò che rimane d’Israele, riversando il tuo furore su Gerusalemme?"

9 Ed egli mi rispose: "L’iniquità della casa d’Israele e di Giuda è oltremodo grande; il paese è pieno di sangue, e la città è piena di prevaricazioni; poiché dicono: L’Eterno ha abbandonato il paese, l’Eterno non vede nulla.

10 Perciò, anche l’occhio mio non risparmierà nessuno, io non avrò pietà, e farò ricadere sul loro capo la loro condotta".

11 Ed ecco, l’uomo vestito di lino, che aveva il corno dello scrivano alla cintura, venne a fare il suo rapporto, dicendo: "Ho fatto come tu hai comandato".

Ezechiele 9 Commentary

Chapter 9

A vision denoting the destruction of the inhabitants of Jerusalem, and the departure of the symbol of the Divine presence.

Verses 1-4 It is a great comfort to believers, that in the midst of destroyers and destructions, there is a Mediator, a great High Priest, who has an interest in heaven, and in whom saints on earth have an interest. The representation of the Divine glory from above the ark, removed to the threshold, denoted that the Lord was about to leave his mercy-seat, and to pronounce judgment on the people. The distinguishing character of this remnant that is to be saved, is such as sigh and cry to God in prayer, because of the abominations in Jerusalem. Those who keep pure in times of general wickedness, God will keep safe in times of general trouble and distress.

Verses 5-11 The slaughter must begin at the sanctuary, that all may see and know that the Lord hates sin most in those nearest to him. He who was appointed to protect, reported the matter. Christ is faithful to the trust reposed in him. Is he commanded by his Father to secure eternal life to the chosen remnant? He says, Of all that thou hast given me, I have lost none. If others perish, and we are saved, we must ascribe the difference wholly to the mercy of our God, for we too have deserved wrath. Let us still continue to plead in behalf of others. But where the Lord shows no mercy he does no injustice; he only recompenses men's ways.

Chapter Summary

INTRODUCTION TO EZEKIEL 9

In this chapter is contained a vision, representing the destruction of the idolatrous Jews, and the preservation of the godly that were among them, in which different persons were employed; they that were concerned in the destruction of the idolaters are described by their office; they had charge over the city; by their form and appearance, men; by their number, six; by the quarter from whence they came, the way of the higher gate northward; and by the weapons they had in their hands, slaughter ones; and by their place and posture, standing beside the brasen altar, Eze 9:1,2; among these were one clothed in linen, with a writer's inkhorn by his side; to whom the glorious God of Israel, who was removed from the cherub to the threshold of the house, gave orders to go through the city of Jerusalem, and mark those that mourned over the abominations of it, Eze 9:3,4; and the rest he ordered to go through the city, and slay all of every age, and sex, and state, except those that had the mark; beginning at the sanctuary, and filling the courts with the slain; which orders were obeyed, Eze 9:5-7; upon which the prophet expostulates with the Lord, and intercedes for the people; but is not heard, because of the abounding of iniquity among them; their frequent shedding of blood; their perversion of justice; and their abominable infidelity and atheism; for which reasons he was determined to show them no mercy, Eze 9:8-10; and the chapter is closed with a report made by the man clothed with linen, that he had done as was commanded him, Eze 9:11.